Akong
Rinpoche, Venerable Chuje
Tulku of Karma Kagyu and Nyingma lineages;
Spiritual Director of Samye Ling Tibetan Centre.
Former Abbot of Drolma Lhakhang monastery and
retreat complex, Tsawa Gang, East Tibet. Received
teachings from Jamgon Kongtrul of Shechen and
other great teachers. Game to Britain in 1960s.
1967: with Trungpa Rinpoche established Kagyu
Samye Ling Tibetan Centre in Johnstone House,
Langholm, Dumfries-shire, Scotland. After departure
of Trungpa Rinpoche for USA (c.1970), took charge
of the centre; has since founded centres in
other parts of the world (Spain, South Africa,
etc).
Atisha
(982-1054)
Famous Indian scholar of profound learning.
Arrived in Tibet in 1038 and stayed until his
death. Entirely reformed the prevailing Buddhism,
enforcing celibacy in the existing Order and
raised the level of morality. Founded the Kadampa
school ('those bound by ordinance'). In the
fifteenth century Tsong-khapa again reformed
this School renaming it Gelugpa.
Bu-ston
(1008-1064)
Tibetan Buddhist, member of the school of the
11th-century reformer Atisha. He translated
much of the Buddhist sacred literature, including
Tantra texts, into classic Tibetan and possibly
(c.1060) made the definitive arrangement of
the Kanjur and Tanjur, the two basic Tibetan
collections of Buddhist principles.
Csoma
de Koros, Alexander (1784-1842)
Hungarian pioneer of Tibetan studies. Born Transylvania;
son of Calvinist border guard. Inspired to look
for 'racial homeland' of Magyars. 1816-18: studied
Arabic, Turkish, English and Ethnology at Gottingen.
1819: set out for East on foot; never reached
Tibet but travelled and researched in frontier
regions (e.g. Ladakh). Obtained modest British
Government sponsorship; compiled the first Tibetan-English
dictionary and a Tibetan Grammar (both published
1834). 1837-42: Librarian of Asiatic Society,
Calcutta. 1842: set out again on quest for Magyar
racial home; died Darjeeling of malaria. His
analysis of the Kanjur and Tanjur was included
in Waddell, L.A., The Buddhism of Tibet or Lamaism
(1894). Various contributions to Journal of
the Asiatic Society of Bengal. Dictionary, Grammar
and Coll Writings representing Budapest 1984.
1920: Korosi Csoma Tarasag (Society) founded,
Budapest.
Dalai
Lama, His Holiness the XIVth (Gyalwa Tenzin
Gyatso)
Exiled spiritual and temporal leader of the Tibetan
people. Born 1935, Taktser, Amdo, East Tibet of
humble origins. Located and recognized as Dalai
Lama incarnation 2 years later via portents discerned
at the oracle lake (Lhama Lhatso). 1939: bought
to Lhasa. 1940: formally enthroned. Began education
at 6 years; at 24 years took preliminary exams
at Sera, Drepung and Ganden monastic university's;
final exams held at Jokhang ('Cathedral' of Lhasa)
during Monlam Festival; awarded Geshe Lharampa
degree with honours at age 25. At age 16 assumed
full temporal powers early because of Chinese
Communist threat. 1954: went to Peking to hold
discussions with Chinese Communist leaders. 1956:
visited India for 2500 Buddha Jayanti celebrations;
held political discussions with Pandit Nehru and
Chou En-lai. 1959: left Tibet following the Lhasa
Uprising. Made unsuccessful appeals to United
Nations on behalf of Tibetan people. 1963: promulgated
draft democratic constitution for Tibet; since
then has conducted government-in-exile at Dharamasala,
North India, in accordance with this. Has also
very successfully worked to resettle 100,000 Tibetan
refugees and to preserve Tibetan religion, culture,
etc. In 1989 he was awarded the Nobel Peace Prize.
Widely travelled in both East and West (though
has never returned to his native Tibet), has met
political and spiritual leaders (including two
Popes, an Archbishop of Canterbury, etc.), scientists,
doctors, writers, philosophers - and ordinary
people. Has impressed people everywhere with his
(very Buddhist) message of peace and kindness:'
My religion is very simple - my religion is kindness.'
A spiritual leader of world rank. Books including
Opening the Eye of New Awareness; Kindness, Clarity
& Insight; My Land and My People (autobiographical)
and Freedom in Exile. Biographies: Great Ocean
by Roger Hicks and Ngakpa Chogyam and The Last
Dalai Lama, by Michael Harries Goodman.
David-
Neel, Alexandra (1868-1969)
Pioneering French mystic, traveller and author.
Born Saint-Mande (East Suburb of Paris). Discovered
East religion and philosophy at Musee Guimet (Paris)
at age 23: 'My vocation was born there and then'.
Became singer with Opera Comique; later turned
to journalism. 1894: married Philippe Neel (pronounce
Nale) in Tunis; soon separated. In East for next
20 years. Met exiled XIIIth Dalai Lama in Darjeeling.
In Sikkim met Lama Yongden, her future travelling
companion and adopted son. Went into retreat in
Himalayan cave-hermitage; met Tibetan teachers
who taught her Tibetan language and Buddhist philosophy.
Ventured 3 times into Tibet, once reaching Shigatse
before being turned back. Subsequently left for
Burma, Sri Lanka and Japan, accompanied by Yongden;
then to Korea, China and Mongolia. Studied at
Kumbum monastery (East Tibet). 1924: became the
first European woman to enter Lhasa (in disguise).
1925:returned to Europe, bought house in Digne
(Haute Provence). 1937: returned to Asia, travelling
via Transiberian Railway to China. Japanese invasion
of Manchuria forced her westwards to Tatsienlu;
spent most of World War II there. Later returned
to France via India; subsequently engaged in study
and writing at Digne until died at age 100. 1964:
Made Commander de la Legion d'Honneur. Books in
English including With Mystics & Magicians,
My Journey to Lhasa, Tibetan Journey, A Tibetan
Tale & Magic Secret Oral Traditions of Tibetan
Buddhism and Initiations and Initiates in Tibet.
Dilgo
Khyentse Rinpoche
Important Nyingma Master and exponent of Dzogchen
Meditation. (1910-91), from Kham, East Tibet.
Recognized as mind incarnation of Jamyang Khyentse
Wangpo (1820-92). Studied under many distinguished
lamas for all four schools, notably Jamyang Khyentse
Chokyi Lodro, and spent 20 years in retreat. A
Terton, has also written many meditation texts
and commentaries notable for their poetic beauty.
Travels extensively giving teachings in Bhutan,
Nepal, India and the West. 1976: to USA on invitation
of Trungpa Rinpoche, his pupil. 1983: to London
at invitation of Sogyal Rinpoche. Has also visited
France, where he supervises students undergoing
long retreat. Has transmitted teachings to Dalai
Lama. Is rebuilding Shechen Monastic University
(formerly one of the great Nyingma centres in
Tibet) at Bodh Nath, Nepal.
Dzongsar
Khyentse Rinpoche (Jamyang Thubten Chokui
Gyatso)
Nyingma tulku: incarnation of Jamyang Khyentse
Chokyi Lodro: Born 1960; recognized by Dalai Lama.
Received training in all lineages of Tibetan Buddhism
under over 12 great masters, including Dalai Lama,
Karmapa, Sakya Trizin, Dudjom Rinpoche and Dingo
Khyentse Rinpoche. 1986: 1st visit to Europe and
USA. Has thriving centre in Australia.
Evans-Wentz,
Dr Walter Yeeling (1878-1965)
Pioneer translator of Tibetan Buddhist texts.
Born USA, educated University of Stanford, Oxford
and Rennes, specializing in folk-lore; met W.B.
Yeats. 1911: 1st book: Fairy Faith in Celtic Countries.
An interest in the rebirth doctrine took him to
East. 1919: met Kazi Dawa-Samdup in Sikkim; collaborated
on translations of several texts, including The
Tibetan Book of the Dead, The Tibetan Book of
the Great Liberation, Tibetan Yoga and Secret
Doctrines and Tibet's Great Yogi Milarepa. Died
near Encinitas, California at age 88 years. Biography:
Pilgrim of the Clear Light, by Ken Winkler.
Govinda,
Lama Anagarika (Anagarika Khamsum-Wangchuk;
E.L. Hoffmann; 1898-1985)
Pioneer Western exponent and expositor of Tibetan
Buddhism. Born Waldheim (old kingdom of Saxony)
of German father and Bolivian mother (family had
mining interests in Bolivia). Invalided out of
World War I. Studied Philosophy and Architecture
at University of Freiburg, later Archaeology;
research in Mediterranean area and North Africa.
1928: to Sri Lanka. 1929: Anagarika ordination
in Burma. 1929-31: studied Pali. 1931: decisive
turning point - encountered Tibetan Buddhism in
Darjeeling and met main guru, Tomo Geshe Rinpoche.
When Tomo Geshe Rinpoche died, founded Arya Maitreya
Mandala in his memory. 1930s: pursued Buddhist
Studies in Sikkim, Ladakah and Tibet; also taught,
lectured and practised art (was gifted artist).
During World War II: interned. 1947: married British-educated
Parsi photographer Li Gotami; took Indian nationality.
1947-9: travelled to Central Provinces and West
Tibet; visited Mount Kailas and Gu-ge, as described
in his Way of the White Clouds. Subsequently devoted
himself to magnum opus: The Foundations of Tibetan
Mysticism. As his reputation grew, travelled and
lectured in USA, Japan and Europe. Latterly based
at Kasar Devi Ashram, near Almora (North India).
1980-1: went to USA for medical treatment; lived
until death in Mill Valley. Other books including
The Psychological Attitude of Early Buddhist Philosophy,
Creative Meditation and Multidimensional Consciousness,
the Psycho-Cosmic Symbolism of the Buddhist Stupa
and The Inner Structure of the I-Ching.
Kalu
Rinpoche (Karma Rangjung Kunkyab) (1905-1989)
'A modern Milaerpa', Hor region of Kham, East
Tibet. Both parents students of Jangon Kongtruil
Lodro Thaye, Jamyang Khyentse Wangpo and Mipham
Rinpoche (all prominent in Ri-me movement). Recognized
as tulku but not ordained, instead wandered freely;
education supervised by father. At 13 years began
formal studies at Palpung monastery. Received
getsul ordination from 11th Tai Situpa (Karma
Rangjung Kunchap). At Palpung and elsewhere studied
sutra and tantra teachings; received instruction
and empowerments from many great lamas. At age
16 undertook 3 years retreat at Kunzang Dechen
osel Ling under the direction of root lama, Norbu
Tondrup, from whom he received complete transmission
of teachings of Karma Kagyu and Shangba Kagyu
traditions. At age 25 embarked on 12 years solitary
retreat in mountains of Kham. At request of Tai
Situpa, returned to Palpung to become Director
of 3 years retreats. Recognized by 16th Gyalwa
Karmapa as incarnation of Jamgon Kontrul Lodro
Thaye. 1940s: toured Tibet; in Lhasa, gave teachings
to Regent (Reting Rinpoche). 1955: asked to leave
Tibet by Karmapa; established 2 centres in Bhutan
and ordained 300 monks. Made pilgrimage to Buddhist
holy places in India. 1965: established Samdrup
Tarjay Ling at Sonada near Darjeeling (now his
Headquarter); at once embarked on another 3 years
retreat. 1971: visited France and North America;
founded several centres for practice of Chenrezi
Sadhana. 1974, 77/8: 2nd and 3rd US visits. Gave
Kalachakra Empowerments in New York City, San
Francisco and Boulder. 1976: began 3-years retreats
for Westerners in France, where he had established
2 centres. 1983: gave Rinchen Ter Dzo empowerments
at Sonada to the 'Four Great Heart-sons' of late
Gyalwa Karmapa and others. Publications including
The Writings of Kalu Rinpoche (with Kenneth McLeod),
The Chariot for Travelling the Path to Freedom
and The Dharma that Illuminates all Beings like
the Light of the Sun and Moon.
Karma
Thinley Rinpoche
Sakyapa lama active in the West. Born 1931, Nangchen,
Kham, East Tibet. Recognized as incarnation of
Beru Kunrik at age 2 ½ years. Teachers:
Khen Rinpoche, Tashi Chopel, Tenpai Nyingpo and
Chogay Trichen Rinpoche. Special initiations:
Hevarjra, Vajarayogini Vajapani and Chakrasamvara.
Has made a special study of basic Sakya text known
as lam-dre ('The Path and its Fruit'). Specialization:
tshogs-shay transmission of Sakya Lam-dre teachings
and Kagyu Mahamudra teachings. Hold Khenpo degree.
1959: left Tibet. 1973: founded Kampo Gangra Drubgyud
Ling in Toronto, Canada. 1977: inspired establishment
of Sakya Rinchen Ling in Bristrol (UK). Books
including A History of the Sixteen Karmapas of
Tibet.
Marpa
(1012-1096)
This
Tibetan layman is thought to have imported songs
and text from Bengal to Tibet, particularly those
belonging to the Mahamudra doctrine. He is mainly
venerated for having translated many Indian text
into Tibetan and as the master (guru) of
Milarepa. He was himself a disciple of Naropa
and Maitripa, and is considered to be the founder
of the Bka-rgyud-pa sect.
Milarepa
(10401143)
Saint and poet of Tibetan Buddhism. He was the
second patriarch of the Kargyupa sect, the first
being Milarepa's guru Marpa (101297), who
studied under Naropa, the Bengali master of Tantra,
at Nalanda. Milarepa's autobiography recounts
how in his youth he practiced black magic in order
to take revenge on relatives who deprived his
mother of the family inheritance. He later repented
and sought Buddhist teaching. After undergoing
many tests and ordeals under Marpa, he received
initiation from him. He spent the rest of his
life meditating in mountain caves and teaching
his disciples.
Namkhai
Norbu Rinpoche
Dzogchen master and scholar. Born 1938, Derge
dist, East Tibet. At 2 years, recognized as reincarnation
of Adjom Drukpa, a great Dzogchen master of early
20th Century. Later also recognized by the 16th
Gyalwa Karmapa and Situ Rinpoche as mind reincarnation
of Shabdung Ngawang Namgyal, founder of line of
Dharma Rajas (monk-kings) of Bhutan. Received
initiations from two uncles, both Dzogchen masters,
and from others. Age 5 -9, educated at Dereg Gonchen
monastery, and later went on to Dzongsar monastic
college for c 6 years. At 14 received Vajrayogini
initiations according to the Sakya school and
later received transmissions from 113 years old
woman teacher. At 16 went to China as representative
of Tibetan youth; became instructor at SW U of
Minor Nationalities, Chengdu (Szechuan, China).
Back in Tibet, at 17 met Root Master, Chanchub
Dorje (1826 -1978). Afterwards went on long pilgrimage
to Central Tibet, Nepal, India and Bhutan. Returning
to Tibet, forced to flee the country due to violent
political upheavals. 1958-60 lived in Gangtok,
Sikkim; employed as author and editor of Tibetan
text books by government. 1960: invited to Italy
by G. Tucci. 1960-64: research associate at IsMEO,
Rome. 1965: Professor in Oriental Institute of
University of Naples. 1983: hosted 1st International
Convention on Tibetan Medicine in Venice. For
past 10 years has been active informally teaching
in various countries, including Italy, France,
UK, Austria, Denmark, Norway and, since 1979,
USA. The Dzogchen Community, an informal association
of students practising under his guidance, has
arisen. Speaks English though prefers Italian.
Married with two children. Books including: The
Crystal & The Way of Light, The Necklace of
Gzi (A Cultural History of Tibet), Dzog.chen and
Zen, The Cycle of Day and Night, The Mirror (Advice
on Presence and Awareness), On Birth and Life
(A Treatise on Tibetan Medicine), Primordial Experience
(Manjushrimitra's Treatise on the Meaning of Bodhicitta
in Dozgchen) and Zer-Nga: The Five Principal Points
(A Dzogchen Upadesha Practice).
Padmasambhava
(8th
Century)
Tantric Saint, instrumental in introducing Buddhism
to Tibet. He is regarded by the Nyingma-pa Order
as their founder. The Tibetan King Trisong Detsen
(740-98) had invited the scholar Shantarakshita
to Tibet, where he disseminated Buddhism and inspired
the founding of the first Buddhist monastery at
Samye. The king then invited Padmasambhava to
exorcise the local demons and gods who resisted
the teachings (Dharma). He did so, making them
protectors of the Dharma, a story which illustrates
how Buddhism incorporated local Tibetan traditions.
Panchen
Lama
The
Panchen Lama ranks second only to the Dalai Lama
among the Grand Lamas of the Gelugpa sect of Tibetan
Buddhism. His seat is in the Tashilhumpo monastery
at Shigatse. In 1640 the 5th Dalai Lama, having
with the aid of the Mongols acquired temporal
as well as spiritual control of the whole country,
honored his own tutor with the title of Panchen
(from Pandita, learned) Lama, and built the Tashilhumpo
monastery for him. On the death of the title holder,
the new Lama is found in the body of a small child,
as in the case of the Dalai Lama, and no new Lama
is recognized as such by the people until approved
by a Tibetan commission appointed for this purpose.
Rabten,
Geshe
(1920-86)
Gelugpa lama with many Western students. Born
Kham (East Tibet) into farming family. At age
18 entered Sera Monastery (Je College); teacher
was Geshe Jhampa Khedup. Became adept at rigorous
philosophical debate; also went into frequent
meditation retreat. Suffered poverty and undernourishment
until appointed tutor to Gonsar Tulku. 1959: fled
Tibet, settled first at Buxaduar; instrumental
in setting up courses of study. 1963: awarded
geshe Lharampa; shortly afterwards moved to Dharamsala
to become personal assistant to Dalai Lama; lived
in Namgyal Monastery and began to instruct Westerners.
C 1970: into retreat near Dharamsala to contemplate
meaning of sunyata. 1974: invited to Europe. 1975:
returned to Switzerland as Abbot of Tibetan Monastic
Institute at Rikon. 1977: founded Tharpa Choeling
Centre for Higher Tibetan Studies at Mont Pelerin,
near Lausanne; also taught in USA and other European
countries; established centres in Germany, Italy,
Austria. ' He adhered strictly to the Vinaya
and placed great emphasis on a systematic and
gradual training in the Gelugpa tradition
'
(Stephen Batchelor). Books including The Preliminary
Practises, Advice from a Spiritual Friend (with
Geshe Dhargyey), The Life & Teaching of Geshe
Rabten, Echoes of Voidness and The Essential Nectar.
Sakya
Trizin, HH
41st Patriarch of Sakya order. A married lama,
considered an incarnation of Manjushri and Padmasambhava.
Born 1945, Tsedong, South Tibet. 1953: enthroned.
Teachers; Ngawang Lodro Shenpen Nyingpo, Jamyang
Khyentse Chokyi Lodro, Chogay Trichen and Khenpo
Appey. Special initiations: Hevajra, Chakrasamvara,
Vajrayogini and Vajrakilaya. Studies of special
texts: Lam-dre ('The Path and Its Fruit'). Specializations:
Tsog-shay and Lobshay
transmissions of the Sakya Lam-dre teachings and
the Khon lineage Vajrakilaya meditation and rituals.
1959: escaped to Sikkim. Began to learn English;
went to Darjeeling to continue religious studies
(Madhyamika, Prajnaparamita and Abhidharma philosophy,
logic, etc.). Spent one year in Mussorrie recovering
from TB. 1964: founded Sakya centre in Mussoorie.
Has also since founded Sakya centres at Rajpur
and Puruwala, and is head of all Sakya centres
throughout the world. 1967: gave Lam-dre teaching
for 1st time to c 400 monks and 100 lay people.
Now fluent in English, had taught in Europe, including
UK.
Shantideva
Representative of the Madhyamika school of Mahayana
Buddhism. Shantideva was a king's son from South
India. He flourished in the 7th to 8th centuries
and was a monk at the monastic university Nalanda.He
was the author of two surviving works, the Collection
of Rules and Entering the Path of Enlightenment.
The latter is still used in Tibetan Buddhism as
a teaching text.
Sogyal
Rinpoche, Lama
Incarnate lama of Ri-me tradition based in London.
Born mid-1940s, Kham, East Tibet; recognized as
tulku of famous lama and mystic, Terton Sogyal;
also of Do Khyentse, great Dzogchen master. Raised
as a son by Jamyang Khyentse Chokyi Lodro (quod
vide (see reference elsewhere)) at Dzongsar Monastic
University (East Tibet); received complete training
in sutras and tantras with transmissions and empowerments
of all four schools of Tibetan Buddhism (especially
Nyingma) from Khyentse and other great masters.
Mid-1950s: with Khyentse on long pilgrimage to
Central Tibet; visited inter alia Lhasa, Samye
and Sakya. 1958: accompanied Khyentse to Sikkim;
later attended school in India; continued to receive
spiritual teachings from Dingo Khyentse Rinpoche
and Dudjom Rinpoche. Then undertook BA students
in Philosophy at St Stephen's College, Delhi University;
from there won scholarship to Trinity College,
Cambridge. 1973: accompanied Dalai Lama on 1st
European tour; also accompanied Dudjom Rinpoche
on US tour as translator and aide. 1974: began
to teach in London. 1975: established Dzogchen
Orgyen Choling in London. 1976-7: began to teach
in Paris, later in USA. 1981: founded Rigpa Fellowships
in London. Currently directs Rigpa centres in
London, Paris and Santa Cruz (California, USA).
Teaches widely with special emphasis on Dzogchen.
Has made death and dying a specialty, working
with hospices and near death researchers.
Tarthang
Tulku
Nyingma Lama active in USA. Born 1935, Golok,
East Tibet. Left home at 17 to travel in Kham;
studied with many famous teachers of all schools
but mainly Nyingma. 1958: left Tibet for Bhutan
and India; later to Sikkim to study with root
guru Jamyang Khyentse Chokyi Lodro. C 1962: appointed
to represent Nyingma tradition at Sanskit University,
Varanasi; founded Dharma Publishings.1968: to
USA; established Tibetan Nyingma Meditation Centre
(Berkeley, Cal), Nyingma Institute and Odiyan
Retreat Centre. Married to French - Egyptian lady.
Books including Gesture of Balance, Openness Mind,
Hidden Mind of Freedom, Skillful Means, Kum Nye
Relaxation I and II, Sacred Art of Tibet; Time,
Space and Knowledge; Knowledge of Freedom, Love
of Knowledge and Copper Mountain Mandala. Translations
including Calm and Clear, Mother of Knowledge.
General Edition of Crystal Mirror series, Ancient
Tibet, and of new Nyingma Edition of Kangyur and
Tangyur.
Trungpa
Rinpoche, Vidyadhara Chogyam (Karma
Ngawang Chokyi Gyatso Kunga Zanpo; 1939-87)
One of the first lamas to come to the West; meditation
masters of the Kagyu and Nyingma lineages and
writer. Born Geje, East Tibet. Recognized and
enthroned as 11th Trungpa Tulku by Gyalwa Karmapa
at 1 ½ years. Became Abbot of Surmang monasteries.
Took sramanera precepts at 8 years; also went
into 3- month retreat ( to meditate on Manjushri).
At 9 met principal guru, Jamgon Kongtrul II of
Sechen. At 11 years, began ngondro ( preliminary
practices for Vajrayana teachings). At 14, conducted
1st full empowerment (wangkur), which lasted 3
months. Later left Tibet for India. Became protégé
of Freda Bedi. 1963: came to West as Spalding
Fellow at Oxford University; studied Western philosophy,
psychology, art and comparative religion. 1967:
co-founder with Chuje Akong Rinpoche of Samye-Ling
Tibetan Centre in Scotland, the 1st Tibetan Buddhist
meditation centre in West. Late 1960s: married
Diana Judith Pybus (Lady Diana Mukpo); several
children born. 1970: left for USA; established
important centres in Vermont (Tail of Tiger),
Colorado (Karma Dzong in Boulder and Rocky Mountain
Dharma Centre) and Nova Scotia (Gampo Abbey).
Numerous other centres (Dharmadhatus) in USA,
Europe, etc. Headed Vajradhatu, a world-wide organization.
Died Halifax. Nova Scotia. Books including Meditation
in Action, Cutting Through Spiritual Materialism,
The Myth of Freedom, Mudra, Shambhala - The Sacred
Path of the Warrior and Journey Without Goal.
Autobiography: Born in Tibet (with Esme Cramer
Roberts).
Tsong-khapa
(1355-1417)
Tibetan Buddhist reformer and founder of Dge-lugs-pa
(or Gelugpa, or 'Yellow Hat') Order. One of the
greatest names of Tibetan history, he was born
on the site of the present Kum-bum monastery and
at an early age dedicated his life to the complete
reform of Tibetan Buddhism. He founded the Ganden
monastery 26 miles from Lhasa and the the new
Order the Gelugpa, 'the virtuous ones'. To this
day the senior members wear on important occasions
a yellow headdress. Both the Dalai Lama and the
Panchen Lama are members of this Order.
Yeshe,
Lama Thubten (1935-84)
Gelugpa Lama and influential teachers of Westerners.
Born near Lhasa; educated Sera Monastery (Je College).
1959: to India; settled at Buxaduar. Began teachings
Westerners with principle disciple, Zopa Rinpoche,
in Darjeeling and later Kathmandu. 1971: helped
found Kopan Monastery at Bodh Nath in Kathmandu
Valley, Nepal. In subsequent years he and his
students established over 65 centres under auspices
of FPMT (Foundation for the Preservation of the
Mahayana Tradition). Also instrumental in establishing
Wisdom Publications, The Universal Education Association,
a couple of monasteries for Western monks and
nuns as well as supporting leper colony in India,
etc. Toured and lectured annually in North America,
Asia, Australia and Europe. Books including Wisdom
Energy (with Lama Zopa).
Yeshe,
Lama (new incarnation: Lama Osel)
born 1985, Granada, Spain, 5th child of Maria
Torres and Paco Hita, students of late Lama Yeshe
who helped found Osel Ling, retreat centre near
Granada. First met by Lama Zopa at age 6 months;
confirmed by Dalai Lama, 1986.
Zopa
Rinpoche, Lama
Gelug lama; teachers of Westerners. Born 1946 of
Sherpa stock at Thami, Northeast Nepal, near Everest.
At age 5 recognized at tulku of Lawudo Lama, great
Nyingma practitioner, educated Solu Khumbu region
(Nepal). Taken on pilgrimage to Tibet by uncle while
still young and decided to remain. Studied first
at Dungkar monastery, later at Sera (Je College).
1959: to India; live in refugee camp at Buxaduar;
there met Lama Thubten Yeshe, his guru. Remained
several years studying under various Tibetan masters.
1965: he and Lama Yeshe met their first Westerner
student ( Zina Rachevsky). 1969: with Lama Thubten
Yeshe and Zopa Rinpoche, founded small centre at
Kopan in Kathmandu Valley, Nepal; taught intensively
there in following years. 1971; helped found FPMT
(Foundation for the Preservation of the Mahayana
Tradition) with Lama Yeshe. 1974: made 1st visit
to West., visiting USA and Australia. Co-author
with Lama Thubten Yeshe of Wisdom Energy.