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Bhutan0011.jpgBhutan - Buddhist Himalayan Kingdom (03) 2748 viewsIn 2005 the Australian monk Ven S Dhammika was invited to the remote Himalayan kingdom of Bhutan and spent ten days visiting the countries monasteries, shrines and temples. We present some of the pictures he took while in this rarely visited land and hope you enjoy them.
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08_Paying-attention-feelings.mp3(8) Paying Attention to Feelings2745 viewsThe Buddha said: "All things converge in Feelings", so paying attention to feelings, whether they are pleasant, unpleasant or indifferent is the is the primary focus in Vipassana meditation.
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06walking.mp3Mindful Standing and Walking2744 viewsMindful Standing and Walking, provides simple instructions for mindful standing and walking. It is very slow. After the listener is familiar with the instructions they can then apply them to faster walking without the aid of the audio file.
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05_tara.jpgThe 21 Taras (05)2734 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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good_evil_and_beyond_kamma_in_the_buddha_s_teaching.pdfGood Evil and Beyond: Kamma in the Buddha's teaching2731 views
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a_constitution_for_living.pdfA Constitution for Living2728 views
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06_seeing_&_understanding.pdf06 Dependent Arising: Applying to Insight Meditation2724 viewsApplying Dependent Arising to Insight meditation.
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73_Knowledges.pdfWisdom and the Seventy-Three Kinds of Knowledge2724 viewsThe 'Seventy-Three Kinds of Knowledge' appear as a
Summary or Table of Contents (matika) in the first Treatise
on Knowledge (matika-katha) of the Canonical book Patis-
ambhida-magga (translated by Bhikkhu Nanamoli as "The
Path of Discrimination", PTS ed. 1982).
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Shobogenzo.pdfThe Shobogenzo — Zen Master Eihei Dogen2722 viewsA new translation of a Zen classic... The Shobogenzo is the recognized spiritual masterpiece by the thirteenth century Japanese Soto Zen Master Eihei Dogen. It is comprised of discourses that he gave to his disciples, in person or in writing, at various times between 1231 and his death twenty-two years later at age fifty-three. These discourses cover a wide range of topics pertinent to those in monastic life though often also relevant to those training in lay life. He discusses matters of daily behavior and religious ceremonial as well as issues involving the Master-disciple relationship. He also explores the deeper meaning that informs the so-called Zen koan stories, which often puzzle readers by their seeming illogicality and contrary nature.
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08_Track_8.mp3WHY2708 viewsWhy must they all lie?
Why must they deny?
The words that He had said,
And the Eightfold Way.
Why do they close their minds
And choose to be so blind?
Thro’s birth, and death and change,
Round they will go again.
CHORUS:
Round and round they’ll go again,
Round they’ll go again.
Down and down they’re burnt in flames,
Down they’ll go in pain.
Why do they deafen their ears?
Why do they not hear?
The words of love and peace,
From the Master’s seat.
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