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Day06Pain_MeditatorsBestFriendPart_2.MP3Pain: The Meditator's Best Friend (Part 2)1306 viewsDay Six: Part 2: Dhamma Talk on The Meditator's Best Friend given at the 2009 10-day Vipassana Retreat at Bodhi Tree Forest Monastery, Australia.
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BT08B.MP3Lecture 8. (b) Meditation1305 viewsThe lectures explain the Dhamma from the perspective of Theravada Buddhism, the oldest continuous Buddhist school, whose scriptures, the Pali canon, give the most accurate picture of what the historical Buddha himself actually taught. The lectures are intended to be basic enough to be of value to beginners without previous study of the Dhamma, and deep and through enough to be of interest to long-term students seeking to extend and clarify their understanding.
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BT09B.MP3Lecture 9. (b) The Social Dimensions of the Buddha's Teachings1305 viewsThe lectures explain the Dhamma from the perspective of Theravada Buddhism, the oldest continuous Buddhist school, whose scriptures, the Pali canon, give the most accurate picture of what the historical Buddha himself actually taught. The lectures are intended to be basic enough to be of value to beginners without previous study of the Dhamma, and deep and through enough to be of interest to long-term students seeking to extend and clarify their understanding.
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DP_Kamma-patha.pdfKamma-patha (Ten Courses of Wholesome Action)1302 viewsAjivatthamaka Sila (The Eight Precepts with Right Livelihood as the Eighth) and Ariya Atthangika Magga (The Noble Eightfold Path) and Dasa Kusala Kamma-patha (Ten Courses of Wholesome Action)
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Maung_-_Buddhism_and_the_Self.pdfBuddhism and the Self1301 viewsOne of the most perplexing concepts in Buddhist philosophy is the doctrine of anatta, or ‘not-self’. Many have interpreted anatta to be a metaphysical assertion that there is no self, but I argue that this is mistaken. Rather, in line with Thanissaro Bhikkhu, I understand anatta as a practical strategy that has heuristic value in guiding one
towards liberation. Furthermore, I propose that the acceptance of a subjective self can be consistent with and justified in Buddhism. This will be the focus of this essay.
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truth_of_rebirth.pdfThe Truth of Rebirth: And Why It Matters For Buddhist Practice1301 viewsRebirth has always been a central teaching in the Buddhist tradition. The earliest records in the Pali Canon (MN 26; MN 36) indicate that the Buddha, prior to his awakening, searched for a happiness not subject to the vagaries of repeated birth, ageing, illness, and death. On the night of his awakening, two of the three knowledges leading to his release from suffering focused on the topic of rebirth. The first showed his own many previous lives; the second, depicting the general pattern of beings dying and being reborn throughout the cosmos, showed the connection between rebirth and karma, or action. When he did finally attain release from suffering, he recognized that he had achieved his goal because he had touched a dimension that not only was free from birth, but also had freed him from ever being reborn again.
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11atanatiya_paritta_gatha_pali.mp3Aatanatiya Paritta Gatha (Pali)1300 viewsAatanatiya Paritta Gatha (Pali)
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01_Matrimony.mp31. Blessed Day of Loves's Fulfilment (Songs)1299 viewsThe Buddhist wedding ceremony is an extenuation of the secular wedding ceremony, In the presence of relatives and friends, the bridal couple will seeks blessings from the monks in the nearby Buddhist temple. Such joyous events are typically filled with the chants of blessings, stanzas, singing of Buddhist songs and how to lead a happy and lasting marital life by the presiding Sangha member or elder.
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IMG0010.jpgTibetan Pilgrims Emei Shan, China1298 viewsSangha - Monks and Nuns in the Buddhist Community
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Bodhi-Tree_Site-Map-Dec2015-v3.pdfBodhi-Tree_Site-Map1297 viewsBodhi Tree Site Map
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