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Most viewed - Buddhist Meditation
gates_of_chan.pdf
gates_of_chan.pdfThe Gates of Ch'an Buddhism4091 viewsVenerable Jing Hui

Bodhidharma's Gate: Ch'an (Zen) in fact is an impregnable fortress, without a gate to enter. Suppose there is really a gate, that gate would simply be a method of training to be taken up in the Ch'an tradition. That is why when a monk asked Master Zhao Zhou(778-897: "Has a dog Buddha-nature or not?" Master Zhao Zhou retorted: "Wu". Later on,this Gongan (koan) formed part of a specific approach in the Ch'an School. The author,Venerable Jing Hui is a Ch'an Master and a vice-president of the Buddhist Association of China.
03Basic_Instructions.pdf
03Basic_Instructions.pdfBasic Instructions for Vipassana Meditation 4052 viewsFrom the beginning and throughout the practice sessions the strategies and fundamentals of Vipassana meditation will be given so that you become well established in the essentials of the techniques involved. Then it is important that the meditator understands the practice in its context. So a frame of reference is necessary, in the form of a framework to the practice as given by the Buddha in his teaching in the Satipatthana Sutta or the discourse on The Four Foundations of Mindfulness.
path-free.pdf
path-free.pdfOn The Path To Freedom4043 viewsOn The Path to Freedom - a mind of wise discernment and openness - by Burmese Meditation Master, Sayadaw U Pandita. This is a compilation of Dhamma discourses to foreign meditators at the Mahasi Meditation Centre, Rangoon, Myanmar, who came to practise under him in Yangon (formerly Rangoon) between August 1986 to March 1987. Translated from Myanmar by the late Mya Thaung.
Arahattamagga.pdf
Arahattamagga.pdfArahattamagga, Arahattaphala: The Path to Arahantship3975 viewsAt present, all that is left of Buddhism are the words of the Buddha. Only his teachings ñ the scriptures ñ remain. Please be aware of this. Due to the corruption caused by the defiling nature of the kilesas, true spiritual principles are no longer practiced in present-day Buddhism. As Buddhists, we constantly allow our minds to be agitated and confused, engulfed in mental defilements that assail us from every direction. They so overpower our minds that we never rise above these contaminating influences, no matter how hard we try. The vast majority of people are not even interested enough to try: They simply close their eyes and allow the onslaught to overwhelm them. They don't even attempt to put up the least amount of resistance. Since they lack the mindfulness needed to pay attention to the consequences of their thoughts, all their thinking and all they do and say are instances of the kilesas giving them a beating. They surrendered to the power of these ruinous forces such a long time ago that they now lack any motivation to restrain their wayward thoughts...
The_Anapanasati_Sutta_2.pdf
The_Anapanasati_Sutta_2.pdfThe Anapanasati Sutta3885 viewsA Practical Guide to Mindfulness of Breathing and Tranquil Wisdom Meditation. This is a meditation instruction book, written by an American monk who currently runs the Dhamma Sukha Meditation Center in Missouri. While the subject material is nothing new, the Venerable. offers a different (and somewhat controversial) point of view on the practicing of the Tranquil Wisdom meditation that is well worth the read.
medwshop.pdf
medwshop.pdfInsight Meditation Workshop Online3861 viewsMeditation is the intelligent heart of the Buddha's way; the only criterion is that you should apply it to daily life. The purpose of this meditation course is not to create a system of beliefs, but rather to give guidance on how to see clearly into the nature of the mind. In this way, you can have firsthand understanding of the way things are, without reliance on opinions or theories - a direct experience, which has its own vitality. This course has been prepared with both beginners and experienced practitioners in mind.
Recollections.pdf
Recollections.pdfThe Ten Recollections - A Study Guide3793 viewsThe ten recollections are a set of meditation themes that highlight the positive role that memory and thought play in training the mind. They employ memory to sensitize the mind to the need for training, to induce feelings of confidence and well-being conducive for concentration, to keep the topics of concentration in mind, to produce tranquility and insight, and to incline the mind toward the deathless when tranquility and insight have grown sufficiently strong.
frames_ref.pdf
frames_ref.pdfFrames of Reference3784 viewsThis book on the frames of reference is based to some extent on my own thoughts and opinions. In some spots it may not be directly in line with the original text (Satipatthana Sutta), because my primary aim has been to get to the heart of the matter, so that it can be conveniently put into practice. The eBook also includes a section on the Duties of the Sangha, that is, the laws and regulations and disciplinary standards (Vinaya).
know-see.pdf
know-see.pdfKnowing and Seeing3745 viewsVen. Pa-Auk Sayadaw

Talks and Questions and Answers at a meditation retreat in Taiwan by Venerable Pa-Auk Sayadaw. This book details two approaches to insight meditation, namely, tranquility and insight and bare-insight meditation. These two methods are essentially identical, starting from four-elements meditation and continuing into insight meditation. In this book the reader has an explanation of the classic instructions for both methods. The talks in this book were given by the Sayadaw (teacher), from Pa-Auk, Mawlamyine, Myanmar, while he conducted a two-month meditation retreat at Yi-Tung Temple, Sing Choo City, Taiwan.
scrn_metta.pdf
scrn_metta.pdfMetta Bhavana; Loving-kindness; Meditation3635 viewsVen. Dhammarakkhita

This is short explanation on how to practise Metta Bhavana or Loving-kindness Meditation given as a three-day weekend retreat at Dhammodaya Meditation Centre in Nakhon Pathom in Thailand, by an Australian monk, Ven. Dhammarakkhita (Jeff Oliver).
63 files on 7 page(s) 4

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