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gates_of_chan.pdfThe Gates of Ch'an Buddhism4111 viewsVenerable Jing Hui
Bodhidharma's Gate: Ch'an (Zen) in fact is an impregnable fortress, without a gate to enter. Suppose there is really a gate, that gate would simply be a method of training to be taken up in the Ch'an tradition. That is why when a monk asked Master Zhao Zhou(778-897: "Has a dog Buddha-nature or not?" Master Zhao Zhou retorted: "Wu". Later on,this Gongan (koan) formed part of a specific approach in the Ch'an School. The author,Venerable Jing Hui is a Ch'an Master and a vice-president of the Buddhist Association of China.
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10_ways_of_making_merit.pdfTen Ways of Making Merit4108 viewsThe Buddha taught that merit-making is a formidable antidote to overcome the many vicissitudes faced in our day-to-day lives. Hence He declared: ‘Do not fear merit-making. “Merit-making†is a term denoting happiness, what is desirable, pleasant, dear and charming. For I recall in my mind very well that after making merit for a long time, I experienced desirable, pleasant, dear and charming results for a long time. Let therefore a man train himself in merit-making that yields long-lasting happiness. Let him cultivate the practice of giving, virtuous conduct and a mind of metta. By cultivating these qualities the wise man arrives in untroubled and happy states.
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DeadNightEng.pdfIn the Dead of Night4096 viewsI had been driving all day on a long, lonely, dusty road. Night had already fallen when I decided to rest. I still had a long way to go and I felt very tired. This book deals with people's fear and emotions with some scary, but humorous illustrations by Joel Israel. [42 pages]
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03Basic_Instructions.pdfBasic Instructions for Vipassana Meditation 4073 viewsFrom the beginning and throughout the practice sessions the strategies and fundamentals of Vipassana meditation will be given so that you become well established in the essentials of the techniques involved. Then it is important that the meditator understands the practice in its context. So a frame of reference is necessary, in the form of a framework to the practice as given by the Buddha in his teaching in the Satipatthana Sutta or the discourse on The Four Foundations of Mindfulness.
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path-free.pdfOn The Path To Freedom4064 viewsOn The Path to Freedom - a mind of wise discernment and openness - by Burmese Meditation Master, Sayadaw U Pandita. This is a compilation of Dhamma discourses to foreign meditators at the Mahasi Meditation Centre, Rangoon, Myanmar, who came to practise under him in Yangon (formerly Rangoon) between August 1986 to March 1987. Translated from Myanmar by the late Mya Thaung.
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intuitive-awareness.pdfIntuitive Awareness4055 viewsThis book is a small sample of the talks that Ajahn Sumedho offered during the winter retreat of 2001. The aim of the editors in compiling this book has been explicitly to maintain the style and spirit of the spoken word. As Ajahn Sumedho himself commented, The book is meant to be suggestions of ways to investigate conscious experience. It's not meant to be a didactic treatise on Pali Buddhism.
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beingssutra.pdfThe Sutra on the Eight Realizations4024 views"The content of The Sutra on the Eight Realizations is grounded in both Mahayana and Theravada viewpoints. Please treasure this Sutra. When I was seventeen, and in my first year of novice studies at a Buddhist Monastery, I had to study and memorize it. This enabled me to easily combine the meaning of the Sutra with meditation of breath counting. From this period until now, 44 years have passed and this Sutra is still an invaluable torch lighting my path. Today I have the opportunity to present it to you. I am grateful to this deep and miraculous Sutra. I join my hands and respectfully recite, "Homage to the precious Sutra on the Eight Realizations."
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Arahattamagga.pdfArahattamagga, Arahattaphala: The Path to Arahantship3993 viewsAt present, all that is left of Buddhism are the words of the Buddha. Only his teachings ñ the scriptures ñ remain. Please be aware of this. Due to the corruption caused by the defiling nature of the kilesas, true spiritual principles are no longer practiced in present-day Buddhism. As Buddhists, we constantly allow our minds to be agitated and confused, engulfed in mental defilements that assail us from every direction. They so overpower our minds that we never rise above these contaminating influences, no matter how hard we try. The vast majority of people are not even interested enough to try: They simply close their eyes and allow the onslaught to overwhelm them. They don't even attempt to put up the least amount of resistance. Since they lack the mindfulness needed to pay attention to the consequences of their thoughts, all their thinking and all they do and say are instances of the kilesas giving them a beating. They surrendered to the power of these ruinous forces such a long time ago that they now lack any motivation to restrain their wayward thoughts...
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The_Anapanasati_Sutta_2.pdfThe Anapanasati Sutta3913 viewsA Practical Guide to Mindfulness of Breathing and Tranquil Wisdom Meditation. This is a meditation instruction book, written by an American monk who currently runs the Dhamma Sukha Meditation Center in Missouri. While the subject material is nothing new, the Venerable. offers a different (and somewhat controversial) point of view on the practicing of the Tranquil Wisdom meditation that is well worth the read.
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nagarjuna.pdfThe Wisdom of Nagarjuna3899 viewsNagarjuna holds an almost unequaled place among the ranks of those Buddhist saints who expounded the teaching of the Buddha Sakyamuni for the benefit of the world. Nagarjuna revolutionized the interpretation of the doctrine of the Enlightened One which was current at his time and lent it a vitality and dynamism which has continued to sustain it even to our day among the votaries of the Mahayana. The revolution which Nagarjuna accomplished within the fold of Buddhism was not a radical departure from the original doctrine of the Buddha Sakyamuni. On the contrary, the adherents of the Madhyamaka school are undoubtedly justified in asserting that their interpretation represents the true import of the doctrine of the Buddha and the essence of Buddhism.
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