 Most viewed - Tibetan Buddhist Thangkas |
lama_tsongkapa01.jpgLama Tsongkapa 012328 viewsLama Tsongkapa 01
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21_tara.jpgThe 21 Taras (21)2172 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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lama_tsongkapa02.jpgLama Tsongkapa 022166 viewsLama Tsongkapa 02
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white_tara.jpgWhite Tara Thangka2158 viewsWhite Tara Thangka
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shakyamuni_buddha02.jpgShakyamuni Buddha 022021 viewsShakyamuni Buddha 02
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white_jambala.jpgWhite Jambala Thangka1946 viewsWhite Jambala Thangka
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11_tara.jpgThe 21 Taras (11)1929 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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12_tara.jpgThe 21 Taras (12)1867 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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shakyamuni_buddha03.jpgShakyamuni Buddha 031866 viewsShakyamuni Buddha 03
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20_tara.jpgThe 21 Taras (20)1804 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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