 Most viewed - Tibetan Buddhist Thangkas |
lama_tsongkapa01.jpgLama Tsongkapa 012236 viewsLama Tsongkapa 01
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21_tara.jpgThe 21 Taras (21)2091 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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lama_tsongkapa02.jpgLama Tsongkapa 022071 viewsLama Tsongkapa 02
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white_tara.jpgWhite Tara Thangka2060 viewsWhite Tara Thangka
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shakyamuni_buddha02.jpgShakyamuni Buddha 021939 viewsShakyamuni Buddha 02
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white_jambala.jpgWhite Jambala Thangka1857 viewsWhite Jambala Thangka
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11_tara.jpgThe 21 Taras (11)1837 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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12_tara.jpgThe 21 Taras (12)1800 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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shakyamuni_buddha03.jpgShakyamuni Buddha 031789 viewsShakyamuni Buddha 03
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20_tara.jpgThe 21 Taras (20)1733 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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