 Most viewed - Theravada Texts |
ctp_book-2up_v1.pdfClearing the Path2566 viewsNOTE: The primary book version was made for printing as a book so it was not optimised for onscreen viewing or personal printout. This version 2upbookctpv1.PDF has been reprinted (Distilled) via Acrobat so that there are now 2 pages per A4 page in Landscape orientation (rather than usual Portrait orientation) so as to make personal printouts for reading much easier. The same effect could be obtained by using the original CtPbookv1.pdf and printing that via your desktop printer driver so as to have 2 pages per page (if possible).
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dhamma-nibbana.pdfPractising Dhamma with a View to Nibbana2514 viewsRadhika Abeysekera began teaching and writing books on the Dhamma to help reintroduce Buddhism to immigrants in non-Buddhist countries. The books are designed in such a manner that a parent or educator can use them to teach Buddhism to a child. Mrs. Abeysekera feels strongly that parents should first study and practise the Dhamma to the best of their ability to obtain maximum benefits, because what you do not possess you cannot give to your child. The books were also designed to foster understanding of the Dhamma among non-Buddhists, so that there can be peace and harmony through understanding and respect for the philosophies and faiths of others.
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milinda.pdfThe Debate of King Milinda (The Milanda Panna)2513 viewsThe Milanda Panna is a famous work of Buddhist literature, probably compiled in the 1st century B.C. It presents Buddhist doctrine in a very attractive and memorable form as a dialogue between a Bactrian Greek king, Milinda, who plays the 'Devil's Advocate' and a Buddhist sage, Nagasena. The topics covered include most of the questions commonly asked by Westerners. This abridgement provides a concise presentation of this masterpiece of Buddhist literature.
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02_the_oral_tradition.pdfThe Oral Tradition2446 views
Lists, lists of lists, and lists within lists. Creativity, meditation and the list. Examining some suttas which illustrates the performance and networking aspect of the Suttas: Samanas and brahmanas and the Mahahatthipadopama Sutta: Large Discourse on the Elephant's Footprint (M28)
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tipitaka.pdfGuide to Tipitaka2435 viewsU KO Lay
The Guide to the Tipitaka is an outline of the Pali Buddhist Canonical Scriptures of Theravada Buddhism from Burma. This is a unique work, as it is probably the only material that deals in outline with the whole of the Pali Buddhist Tipitaka. The Tipitaka includes all the teachings of the Buddha, grouped into three divisions: the Soutane Patch, or general discourses; the Vane Patch, or moral code for monks and nuns; and the Abhidhamma Pitaka, or philosophical teachings. An excellent reference work which gives an overview of the Pali Buddhist texts.
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bl109.pdfPositive Response - How to Meet Evil With Good2408 viewsThis booklet contains a collection of short suttas spoken by the Buddha and a passage from the Visuddhimagga, each preceded by a brief introduction by the translator. The unifying theme of these pieces may be called a positive response in dealing with provocative people and situations. The texts set forth practical techniques taught by the Buddha for overcoming resentment, hatred and other such pollutants, and for cultivating such elevating mental qualities as good will, amity and compassion. For anyone intent on spiritual development these practical instructions will help to cleanse the mind and to unfold its great hidden potentials.
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wh155AnguttaraNikaya1.pdfPart 1. Anguttara Nikaya2399 viewsAn abridged translation of the five-volume Buddhist sutra, from the Pali canon. The original translation was by Nyanaponika Thera, and these 208 selected discourses have been revised and given an introduction by Bhikkhu Bodhi. Bhikkhu Bodhi provides a systematic introduction to the Buddha`s teaching in the Anguttara Nikaya. The translators also provide notes, a glossary, and another introduction placing the Anguttara in the context of the larger Theravada Buddhist Canon. This readable but precise translation will be welcomed by both students of Theravada Buddhism as well as anyone wishing to learn from the Buddha`s teachings.
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upanisa_sutta.pdfTranscendental Dependent Arising2357 viewsBhikkhu Bodhi
Dependent Arising (paticcasamuppada) is the central principle of the Buddha's teaching, constituting both the objective content of its liberating insight and the germinative source for its vast network of doctrines and disciplines. So crucial is this principle to the body of the Buddha's doctrine that an insight into dependent arising is held to be sufficient to yield an understanding of the entire teaching. In the words of the Buddha: He who sees dependent arising sees the Dhamma; he who sees the Dhamma sees dependent arising.
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06_satipatthana_sutta_02.pdf02 Satipatthana Sutta2345 viewsDuring this course we have looked at how different interpretative communities read the Nikayas. Among these are contemporary communities formed by the experience of modernity, practitioners who are attempting to apply the teachings found in the Nikayas to their daily lives in the contemporary world. Locating ourselves within such a community, we can see that our reading is a form of practitioner criticism. We have sought to make sense of this alien literature firstly by acknowledging that it is not a literature at all, but a collection of oral performances. We have examined how these performances are both made up of and linked by patterns of repetition lists of lists within lists. The lists function like tables in individual databases, and the teaching as a whole - the dhamma - functions as a relational database which exists, not within any given sutta, but as a network of relationships which underlies and unites all the suttas.
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FromCraving.pdfFrom Craving to Liberation (1)2281 viewsExcursions into the Thought-world of the Pali Discourses
The essays collected in the present book are revised versions of entries originally published in the Encyclopaedia of Buddhism, Sri Lanka. My main emphasis in each case is on exploring a particular term from the perspective of the early Pali discourses, while other sources − be these later Pali works, Chinese parallels, or secondary publications on the matter at hand − are taken into consideration only in a supplementary fashion.
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