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Home > eBook Library > Mahayana Texts

Most viewed - Mahayana Texts
Nagarjuna.pdf
Nagarjuna.pdfNāgārjuna and the Philosophy of Upāya1965 viewsThe purpose of this article is to offer a different account of Nagarjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how Nāgārjuna's philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing Nāgārjuna as a metaphysician this study will situate him squarely within the early Mahayana tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means” (upāya-kausalya).
Nagarjuna-upaya.pdf
Nagarjuna-upaya.pdfNāgārjuna and the Philosophy of Upāya 1874 viewsThe purpose of this article is to offer a different account of Nāgārjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how Nāgārjuna’s philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing Nāgārjuna as a metaphysician this study will situate him squarely within the early Mahāyāna tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means” (upāya-kauśalya). It should become evident in what follows that the doctrine of upāya has little in common with Western metaphysics. It is unconcerned with problems regarding causality, personal identity, consciousness, logic, language, or any other issues that are unrelated to specific problems surrounding the nature and efficacy of Buddhist practice. Given that every major tradition in Buddhism stresses the indispensable nature of practice, it is highly unlikely that Nagarjuna’s philosophy is concerned with metaphysical issues or that his doctrine of “emptiness” can be separated from the soteriological practices of Buddhism.
09_Seon_Poems_web.pdf
09_Seon_Poems_web.pdfVolume 9. Seon Poems: Selected Works1873 viewsSeon Poems: Selected Works.
MHRGKKBFMBGe.pdf
MHRGKKBFMBGe.pdfMYO-HO-REN-GE-KYO1867 viewsWonderful-Dharma-Lotus-Flower-Sutra:
Kan-ze-on Bo-satsu Fu-mon-bon-ge.
Avalokiteshvara Bodhisattva - All-Sidedness
(in Overcoming Anxiety-Hindrances).
02_Chinul_web.pdf
02_Chinul_web.pdfVolume 2. Chinul Selected Works1817 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
08_Seon_Dialogues_web.pdf
08_Seon_Dialogues_web.pdfVolume 8. Seon Dialogues1575 viewsSeon Dialogues
BuHinSonShin~1.pdf
BuHinSonShin~1.pdfBU HIN SON SHIN DO-RO-NI1532 viewsSarva Durgati Pariśodhana Uṣnīṣa Vijaya Dhāraṇī
All Bad-conditions Purifying [Buddha]-Crown Victory Prayer.
DaihiShinDarani~1.pdf
DaihiShinDarani~1.pdfDAIHI SHIN DARANI1493 viewsMahā Karuṇā Dhāranī or Great Compassion-causing Devotion.
04_Hwaom_I_web.pdf
04_Hwaom_I_web.pdfVolume 4. Hwaom 1 The Mainstream Tradition1479 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
11_Exposition_web.pdf
11_Exposition_web.pdfVolume 11. Exposition of the Sutra of Brahma's Net1476 viewsExposition of the Sutra of Brahma's Net.
65 files on 7 page(s) 4

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