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Episode_01.flv
Episode_01.flvBhuriddata Jataka: Episode 1 Series 19382 viewsHistory of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
33333
(31 votes)
08pinklotus04.jpg
08pinklotus04.jpgPink Lotus 042268 viewsPink Lotus 0433333
(9 votes)
breathmind.pdf
breathmind.pdfKeeping the Breath in Mind & Lessons in Samadhi6864 viewsThis is a 'how to' book. It teaches the liberation of the mind, not as a mind-boggling theory, but as a very basic skill that starts with keeping the breath in mind. The teachings here are drawn from the works of Ajaan Lee Dhammadharo (1906-61), one of Thailand's most renowned teachers of Buddhist meditation practices. Ajaan Lee was a forest monk - one who prefers to live in the seclusion of the forest and makes his meditation the central theme of his practice - so his teachings grow out of personal, practical experience, although he also makes a point of relating them to standard Buddhist doctrine.33333
(9 votes)
chandew.pdf
chandew.pdfThe Sweet Dews of Ch'an5006 viewsReverend Cheng Kuan

Ch'an or Zen is the outcome of meditation. There are two 'right'or 'highest' purposes of Ch'an. The first purpose is to achieve Dhyana. Dhyana is a combination of relaxation, concentration and calmness or tranquility. The second purpose is, using your very composed and tranquil mind, to observe clearly all the dharmas or phenomena externally and internally. As an outcome of Dhyana, you will be able to observe these phenomena very clearly because your mental mirror is very clear, for there are no more disturbances to veil it. Out of these observations will come Transcendental Wisdom, which in Sanskrit is called Prajna.
33333
(9 votes)
07_Track_7.mp3
07_Track_7.mp3WHEEL OF LIFE3190 viewsHow high is the mountain,
How deep is the sea,
How long will man learn to live.
How blue is the ocean.
How green is the leaf.
How long will man learn to be free.

CHORUS:
For you shall not go
Round and round again
In the wheel of life;
And you shall not go
Down and down again,
With your fruitless strive.

How long is the night
To the sleepless one,
Waiting for the morn to come,
How long is the road.
To the weary one,
Carrying on the route that he can’t

(CHORUS and repeat verse 1)
33333
(14 votes)
animagnt.pdf
animagnt.pdfAnimal Magnetism15102 viewsThis booklet is a good reminder to us, so that we always strive in the right direction. Practice is the only way. Even though faith and devotion to one's teacher can be a positive thing, we must always remember that an excessive faith is accompanied by corresponding deficiency of wisdom.33333
(19 votes)
QuanYin004.jpg
QuanYin004.jpgQuan Yin041624 viewsKnown as the goddess of Mercy. Translated into Chinese, the name is "Kuan Shih Yin"or Quan Yin33333
(5 votes)
vietchant02.mp3
vietchant02.mp3Vietnamese Chanting1580 viewsVietnamese Chanting33333
(5 votes)
volcanos.pdf
volcanos.pdfFor the Stilling of Volcanoes3125 viewsInsight Meditation as explained by Ven. Sujiva: It is not an task easy to approach such a profound topic as Insight Meditation in simple terms. But we have got to start somewhere. After some years of introducing this type of meditation, I still find that there is a lack of introductory material for those without knowledge of Buddhism. What is available is often extremely technical and loaded with ancient Indian terminology. There are some words in the English vocabulary which we can never hope to substitute perfectly. Even in this booklet I have used some English words such as 'conditioned' and 'suffering' which need special explanation when used in a Buddhist sense - but I have tried to come up with something easier to read and understand.33333
(5 votes)
01_the_four_noble_truths.mp3
01_the_four_noble_truths.mp3Ajahn Maha Boowa Discourses (01)5628 viewsAjahn Maha Boowa

01. The Four Noble Truths
This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.

These Teachings are free gifts of Dhamma and may not be offered for sale.
33333
(29 votes)
978 files on 98 page(s) 47

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