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16_tara.jpg
16_tara.jpgThe 21 Taras (16)1713 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
13_tara.jpg
13_tara.jpgThe 21 Taras (13)1691 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
15_tara.jpg
15_tara.jpgThe 21 Taras (15)1617 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
14_tara.jpg
14_tara.jpgThe 21 Taras (14)1697 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
07_tara.jpg
07_tara.jpgThe 21 Taras (07)2502 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
Amithaba002.jpg
Amithaba002.jpgAmithabha Buddha022034 viewsAMITABHA: Buddha of Boundless Light of the Western Paradise33333
(6 votes)
15_Track_15.mp3
15_Track_15.mp3CHILDREN OF THE BUDDHA1653 viewsChildren of the Buddha,
Proudly now we stand,
Raising high His standard,
In this eastern land,
Buddha’s teaching spreadeth,
Universal peace,
Where His name is honoured,
Hate and strive shall cease.

Children of the Buddha,
We must strive to show,
Truth and love and kindness,
Where sover we go,
Purity, obedience,
Faith and courage strong,
These shall light our journey,
As we march along.

As we climb life’s mountain,
Clouds will disappear,
Buddha’s love surrounding
All who persevere,
Grief and pain departing,
Ignorance will ceased,
On our hearts descending,
Blest Nirvana’s peace.
33333
(6 votes)
04white_lotus.jpg
04white_lotus.jpgWhite Lotus 042306 viewsWhite Lotus 0433333
(6 votes)
buddhinthai.pdf
buddhinthai.pdfBuddhism in Thailand2277 viewsThis work presents facts and figures about the current condition of Buddhism in Thailand, historical background sketches of the establishment and growth of the Buddhist community in Thailand and information on Buddhist education in Thailand. (9-10 December, 2002).33333
(6 votes)
bud-thailand.pdf
bud-thailand.pdfBuddhism in Thailand2789 viewsThis is a history of Buddhism in Thailand - the Land of Yellow Robes. Its past and present. The Bhikkhu Sangha or the Order of monks: the two Sects or Nikayas. Wats (Temples) and Monks. The Laity. Buddhist organisations and the revival of Buddhism in Thailand.33333
(6 votes)
978 files on 98 page(s) 48

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