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dietolive.pdf
dietolive.pdfDying to Live2449 viewsThere are different views and beliefs about what happens after death. Tibetan (Vajrayana) and Chinese (Mahayana) Buddhists believe that after death, the spirit of the dead person passes through an intermediate period (bardo in Tibetan, zhong yin in Mandarin)- which may last for as long as forty-nine days - during which it undergoes a series of unearthly, extraordinary experiences, including a "small death" at the end of each week, before it is finally reborn into another realm of existence. In contrast, orthodox Theravada Buddhism, which is the earliest extant record of Gotama Buddha's teaching, asserts that rebirth takes place immediately after death.33333
(7 votes)
sakya_bios.pdf
sakya_bios.pdfBiographies of Sachen Kunga Nyingpo & H.H. The 41st Sakya Trizin2988 viewsThis book on the biographies of the Great Sachen Kunga Nyingpo and the current lineage holder of the Sakya sect in Tibetan Buddhism, His Holiness the 41st Sakya Trizin, has been compiled by Ratna Vajra Sakya, Dolma Lhama and Lama Jampa Losel. It includes photographic material of the His Holiness Sakya Trizin.33333
(9 votes)
bud-myanmar.pdf
bud-myanmar.pdfBuddhism in Myanmar - A Short History4158 viewsThis book traces the earliest contact with Buddhism in Mayanmar (Burma); the Mon and Pyu Kingdoms. Theravada Buddhism comes to Pagan; Pagan: its flowering and decline. The Shan rule. The Mayanmar build an Empire. The Eighteenth and Nineteenth Centuries.33333
(8 votes)
73_Knowledges.pdf
73_Knowledges.pdfWisdom and the Seventy-Three Kinds of Knowledge2702 viewsThe 'Seventy-Three Kinds of Knowledge' appear as a
Summary or Table of Contents (matika) in the first Treatise
on Knowledge (matika-katha) of the Canonical book Patis-
ambhida-magga (translated by Bhikkhu Nanamoli as "The
Path of Discrimination", PTS ed. 1982).
33333
(6 votes)
First_Discourse-Comparison_of_Versions.pdf
First_Discourse-Comparison_of_Versions.pdfThe Buddha's First Discourse: a Comparision of Versions2049 viewsThis is a study of the Dhammacakka-Pavattana-Sutta, officially considered the first discourse of the Buddha. The tradition acknowledges that he spoke about his teaching before the occasion of the delivery of this discourse. This study was undertaken during my Buddhist studies, which was one major of my Batchelor of Arts at the University of Queensland, completed in 2004. The study compares 17 possible versions of this discourse from four languages: Pali, Chinese, Tibetan and Sanskrit. Some interesting differences are discovered and an attempt is made to explain them. An expected core of all the discourses stands out, which shows why all major schools of Buddhism accept the Four Noble Truths as the essential teaching of the Buddha.33333
(4 votes)
ctp_screen-view-v1.pdf
ctp_screen-view-v1.pdfClearing the Path2096 viewsNOTE: There are 3 versions of Clearing the Path. This version is made for screen viewing and is very similar to the book version. However it is not designed to be printed because the pages are not a standard size (the pages have been cropped for easier screen viewing). It cannot be expected that this material, which poses a clear challenge to the mainstream version of Buddhism, will gain any great popularity among the majority of Buddhists - Eastern or Western - but at least it can suggest an alternative approach to the Buddha's original Teaching, and perhaps serve as a useful eye-opener for those seeking an understanding of its more fundamental principles.33333
(4 votes)
roots_goodevil.pdf
roots_goodevil.pdfThe Roots of Good and Evil1633 viewsGreed, hatred, and delusion - these are the three bad roots in us. Conversely the good ones are non-greed (i.e generosity), non-hatred (love), and non-delusion (wisdom). All our troubles and suffering stem essentially from the bad roots while our joy and happiness comes from the good ones. It is important to know and understand these roots if we are going to make an end of suffering and attain true peace and happiness. This book explains in a penetrative way the nature of these six roots. It contains discourses of the Buddha on the subject together with traditional commentarial explanations.33333
(2 votes)
womtowom.pdf
womtowom.pdfFrom Womb to Womb3452 viewsMetamorphosis of a Mother. For twenty-five years Francis Story lived in Asian countries, where he deeply studied the Buddha's philosophy of life. His research into the teachings on rebirth started while in Myanmar (Burma) and was later continued with careful investigation of spontaneous rebirth recollections. This book includes 'A Reading Guide to Death and Rebirth', by Ven. Bodhisara which offers an overview on some topics of death and rebirth: near death experiences, past life experiences, dying and caring for the dying, etc.33333
(2 votes)
02_contemplating_movement.pdf
02_contemplating_movement.pdf02 Contemplating Movement5063 viewsPatrick Kearney

Contemplating movement. Here we explore the nature of distraction and its relationship to the fact of change. This brings us to insight meditation, and incorporating movement into the practice. We begin walking meditation, and introduce the standing posture.
22222
(8 votes)
01_how_can_we_read.pdf
01_how_can_we_read.pdfReading the Suttas: How Can We Read?4667 viewsIntroduction. What is a sutta?

How would we read the Nikayas if we were academics?
How would we read the Nikayas if we were practitioners?

A study of the Kalama Sutta. This sutta is one of the most quoted in Western Buddhism, and the most quoted part of it is the section beginning:

“Kàlàmas, for you to doubt, to be uncertain; uncertainty has arisen in a doubtful matter. Do not rely upon what has been acquired by repeated tradition; nor upon lineage; nor upon rumour; nor upon what is handed down in the teachings; nor upon logic; nor upon inference; nor upon a consideration of reasons; nor upon a delight in speculation; nor upon appearances; nor upon respect for your teacher. Kàlàmas, when you know for yourselves: These things are unskilful; these things are blameable; these things are censured by the wise; undertaken and observed, these things lead to harm and suffering,’ then abandon them”.
22222
(9 votes)
286 files on 29 page(s) 25

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