 Top rated - Tibetan Buddhist Thangkas |
17_tara.jpgThe 21 Taras (17)1628 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(7 votes)
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8_symbols_in_one.jpgEight Auspicious Symbols (Combined)5389 viewsEight Auspicious Symbols (Combined)
(13 votes)
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8_symbols.jpgThe Eight Auspicious Symbols6656 viewsThe Eight Auspicious Symbols
(20 votes)
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08_tara.jpgThe 21 Taras (08)2460 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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06_tara.jpgThe 21 Taras (06)2601 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(5 votes)
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white_tara.jpgWhite Tara Thangka2106 viewsWhite Tara Thangka
(6 votes)
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35_buddha02.jpg35 Buddhas Thangkas 23206 views35 Buddhas Thangkas 2
(7 votes)
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white_jambala.jpgWhite Jambala Thangka1886 viewsWhite Jambala Thangka
(2 votes)
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merit_field.jpgMerit Field Thangka2531 viewsMerit Field Thangka
(2 votes)
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1000_arms_avalokiteshvara01.jpg1000 Arms Avalokiteshvara3236 views1000 Arms Avalokiteshvara
(7 votes)
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