 Top rated - Tibetan Buddhist Thangkas |
17_tara.jpgThe 21 Taras (17)1669 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(7 votes)
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8_symbols_in_one.jpgEight Auspicious Symbols (Combined)5560 viewsEight Auspicious Symbols (Combined)
(13 votes)
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8_symbols.jpgThe Eight Auspicious Symbols6743 viewsThe Eight Auspicious Symbols
(20 votes)
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08_tara.jpgThe 21 Taras (08)2503 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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06_tara.jpgThe 21 Taras (06)2649 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(5 votes)
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white_tara.jpgWhite Tara Thangka2158 viewsWhite Tara Thangka
(6 votes)
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35_buddha02.jpg35 Buddhas Thangkas 23287 views35 Buddhas Thangkas 2
(7 votes)
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white_jambala.jpgWhite Jambala Thangka1946 viewsWhite Jambala Thangka
(2 votes)
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merit_field.jpgMerit Field Thangka2598 viewsMerit Field Thangka
(2 votes)
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1000_arms_avalokiteshvara01.jpg1000 Arms Avalokiteshvara3329 views1000 Arms Avalokiteshvara
(7 votes)
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