 Top rated - Mahayana Texts |
60songs.pdfSixty Songs of Milarepa3238 viewsThe songs printed here all concern that Dharma which is common to the whole Buddhist tradition. Among the Bhikkhus living in the Buddha's time, Vangisa Thera was outstanding for his inspired utterances (see Samyutta Nik.I.viii; Theragatha 395). The mind inspired and illumined with the knowledge of liberation pours forth its wisdom with ease in the shape of verses of great beauty and deep significance. Such was the case with Lord Buddha and some of his immediate disciples, and later, such was the case with Milarepa. 
(7 votes)
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meritsutra.pdfSutra on the Merits of the Master of Healing4018 viewsSutra on the Merits of the Fundamental Vows of the Master of Healing, The Lapis Lazuli Radiance Tathagata; Sutra of the Sacred Formula of the Binding Vows of the Twelve Deva Generals to Enrich All Sentient Beings; Sutra of Tearing Away All Karma Veils. From the Chinese version of the Tripitaka Master Hsuan-tsang (T'ang, 650 C.E.) T. XIV, 450.
(9 votes)
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Shantideva.pdfMahayana Buddhism’s Bodhisattvacaryavatara4584 viewsBodhisattvacaryavatara, composed in the 8th century A.D. by the Indian monk poet Shantideva, is one of the most celebrated texts of Mahayana Buddhism.
NB: Original Sanskrit text
(9 votes)
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ShosaimyoKichijo.pdfSHO-SAI-MYO KICHIJO DARANI 消ç½å¦™å‰ç¥¥ç¥žå‘ª1058 views[The]-Extinguishing-[of]-Disasters-[with]-Wonderful-Luck-[of]-Good-fortune-Goddess-(LakÅ›mÄ«)-Devotion (DharanÄ«), or DharanÄ« for Removing Disasters, and: JvÄla MahÄugra DhÄranÄ«
[The] Blazing Great-Reversing-[of]-Terrible-[Events] DhÄranÄ«
(1 votes)
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04_Hwaom_I_web.pdfVolume 4. Hwaom 1 The Mainstream Tradition1579 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
(1 votes)
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Bonsho.pdfBONSHO2350 viewsText for Bowing to Bonsho, un-role mat, do x3 Prostrations.
(3 votes)
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Nagarjuna.pdfNÄgÄrjuna and the Philosophy of UpÄya2056 viewsThe purpose of this article is to offer a different account of Nagarjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna's philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early Mahayana tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kausalya).
(4 votes)
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