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60songs.pdfSixty Songs of Milarepa3173 viewsThe songs printed here all concern that Dharma which is common to the whole Buddhist tradition. Among the Bhikkhus living in the Buddha's time, Vangisa Thera was outstanding for his inspired utterances (see Samyutta Nik.I.viii; Theragatha 395). The mind inspired and illumined with the knowledge of liberation pours forth its wisdom with ease in the shape of verses of great beauty and deep significance. Such was the case with Lord Buddha and some of his immediate disciples, and later, such was the case with Milarepa.
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advice.pdfAdvice for Monks and Nuns2379 viewsThe continued existence of the Buddha Dharma depends upon the continued existence of the Sangha - the community of ordained practitioners, monks and nuns - one of the three Buddhist Refuges. In these talks, Lama Yeshe and Lama Zopa Rinpoche explain the great benefits of practicing Dharma as an ordained person, how to keep the ordination pure, the purpose of the monastic community, how to live together as monks and nuns, and much more. The necessity for the lay community to support the Sangha is also made clear, and not only monks and nuns but lay practitioners, too, will gain much by reading this book.
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ancientsgrfx.pdfPopular Deities of Chinese Buddhism3473 viewsThis elementary book on Chinese Buddhism and its more popularly worshipped Deities, has been written for the benefit of Buddhists amongst the Chinese community. Apart from giving a general outline of Buddhism and its entry into China, I have also attempted to provide brief accounts on the important doctrines that the Buddha has taught, prayers that one may recite to the Buddhas and Bodhisattvas, how to become a Buddhist, and a number of interesting articles that are related to Chinese Buddhism - Kuan Ming.
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bodhic01.pdfBodhicharyavatara2996 viewsShantideva is representative of the Madhyamika school of Mahayana Buddhism. Shantideva was a king's son from South India. He flourished in the 7th to 8th centuries and was a monk at the monastic university Nalanda. He was the author of two surviving works, the Collection of Rules and Entering the Path of Enlightenment.
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manual_zen.pdfManual of Zen Buddhism6179 viewsDaisetz Teitaro Suzuki, D.Litt., Professor of Buddhist Philosophy in the Otani University, Kyoto, was born in 1870. He is probably now the greatest living authority on Buddhist philosophy, and is certainly the greatest authority on Zen Buddhism. Dr. Suzuki writes with authority. Not only has he studied original works in Sanskrit, Pali, Chinese and Japanese, but he has an up-to-date knowledge of Western thought in German and French as well as in the English which he speaks and writes so fluently. He is, moreover, more than a scholar; he is a Buddhist. Though not a priest of any Buddhist sect, he is honoured in every temple in Japan, for his knowledge of spiritual things, as all who have sat at his feet bear witness, is direct and profound.
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matrcetahymn.pdfMatrceta's Hymn to the Buddha2112 viewsI-tsing, the Chinese pilgrim who travelled through India in the 7th century AD, says of Matrceta's poems: These charming compositions are equal in beauty to the heavenly flowers and rival in dignity the lofty peaks of a mountain. Consequently in India all who compose hymns imitate his style, considering him the father of literature. Even men like Bodhisattvas Asanga and Vasubandhu admired him greatly.
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miao_yun.pdfTeachings in Chinese Buddhism2906 viewsVen. Master Yin ShunThe Most Venerable Yin Shun's expertise and writings in Buddhism have been widely acknowledged by Chinese Buddhists this century. The Miao Yun Collection (Teachings in Chinese Buddhism) provides us with important information and a systematic approach to Buddhism. These teachings give us a clear insight into, and a deep understanding of Chinese Mahayana Buddhism. This book also includes a section on the position of the Chinese Tripitaka in World Buddhism.
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mindocean.pdfMake Your Mind an Ocean4279 viewsTo enter the spiritual path, you must begin to understand your own mental attitude and how your mind perceives things. If you're all caught up in attachment to tiny atoms, your limited, craving mind will make it impossible for you to enjoy life's pleasures. External energy is so incredibly limited that if you allow yourself to be bound by it, your mind itself will become just as limited. When your mind is narrow, small things easily agitate you. In this series of lectures, Lama speaks on the nature of mind and the Buddhist approach to mental health. Of particular interest here is 'A Buddhist Approach to Mental Illness', a talk Lama gave to a group of Western mental health practitioners, and which highlights the differences between the two approaches to mental health and perhaps lays the foundation for a greater understanding between the two.
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Nagarjuna-upaya.pdfNÄgÄrjuna and the Philosophy of UpÄya 1951 viewsThe purpose of this article is to offer a different account of NÄgÄrjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna’s philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early MahÄyÄna tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kauÅ›alya). It should become evident in what follows that the doctrine of upÄya has little in common with Western metaphysics. It is unconcerned with problems regarding causality, personal identity, consciousness, logic, language, or any other issues that are unrelated to specific problems surrounding the nature and efficacy of Buddhist practice. Given that every major tradition in Buddhism stresses the indispensable nature of practice, it is highly unlikely that Nagarjuna’s philosophy is concerned with metaphysical issues or that his doctrine of “emptiness†can be separated from the soteriological practices of Buddhism.
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nagarjuna.pdfThe Wisdom of Nagarjuna3985 viewsNagarjuna holds an almost unequaled place among the ranks of those Buddhist saints who expounded the teaching of the Buddha Sakyamuni for the benefit of the world. Nagarjuna revolutionized the interpretation of the doctrine of the Enlightened One which was current at his time and lent it a vitality and dynamism which has continued to sustain it even to our day among the votaries of the Mahayana. The revolution which Nagarjuna accomplished within the fold of Buddhism was not a radical departure from the original doctrine of the Buddha Sakyamuni. On the contrary, the adherents of the Madhyamaka school are undoubtedly justified in asserting that their interpretation represents the true import of the doctrine of the Buddha and the essence of Buddhism.
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