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Whitge-Lotus-Ascetic1-106.pdfThe White Lotus Ascetic (Text)2154 viewsAbout fifty years ago, the late Venerable Mahasi Sayadaw of Myanmar introduced the technique of focusing one’s attention on the ‘rising and falling’ movement of the abdomen as an object to develop mindfulness. Thus meditators practise Satipatthana developing momentary concentration to achieve purification of mind, without the need to develop mundane jhana. Satipatthana Vipassana meditation became very popular among monks as well as the laity and many new Vipassana meditation centers sprang up all over the world to cater to the growing demand.Aug 14, 2016
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5_Hindrances_02ed_28Buddhanet29.pdfMahaSatipatthana Sutta:Establishment of Mindfulness on 5 Hindrances4521 viewsIn this book, Bro James explained how to establish mindfulness on these 5 Hindrances and why it is important to do so. Written as if spoken in simple Malaysian English, he continued to draw upon his personal experience to explain and supplement the exposition of the Discourse. Connecting the dots between Text and life, he illustrates it with modern day scenarios enabling us to see how the practice is applied – in both formal practice and daily life today.Aug 14, 2016
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Beginners2ed_28Buddhanet29.pdfMahaSatipatthana Sutta: Great Discourse on Four-Fold Establishment of Mindfulness3111 viewsThis book explains Satipatthana or mindfulness practice by going directly and referring to this Discourse, which the Buddha originally expounded to the people of Kurus. So here we return to the basic orthodox Discourse spoken by the Buddha as a guide. In this way you gain a complete understanding of what the Buddha really taught. You can also gauge whether you are on the right track or if there is any missing part in your practice that you might need to include.Aug 14, 2016
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Bodhi-Tree_Site-Map-Dec2015-v3.pdfBodhi-Tree_Site-Map1366 viewsBodhi Tree Site MapJan 31, 2016
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Buddhist_Precept-LayDhTchWst.pdfBuddhist Precepts and Lay Dhamma Teaching in the West1445 viewsThis article appeared in Yasodhara: Newsletter on International Buddhist Women’s Activities Volume 25(1) No 97 (October-December 2008) (ISSN 0875-1996) 15-17.Jan 22, 2016
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Panca_Sila_Requirements_Certificate.pdfPanca Sila: Certificate Requirements and Ceremonies1130 viewsDhamma Teachers Certificate Requirements and Ceremonies
BGKT Buddhist Group of Kendal (Theravada) and Ketumati Buddhist Vihara, Requirements and Ceremonies for The Five Precepts (Pañca Sīla) The Eight Precepts with Right Livelihood as the Eighth (Ājīvatthamaka Sīla) Dhamma Teachers Certificate.Jan 21, 2016
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Panca_Sila_Pali_Canon.pdfPanca Sila (The Five Precepts) in The Pali Canon1618 viewsIn some suttas only the first four precepts are mentioned, whereas all five precepts are described together in other suttas. The first four precepts are pakati-sila whereas the fifth precept is pannati-sila. Venerable Nyanatiloka explains in his Buddhist Dictionary that pakati-sila [is] natural or genuine morality, [which] is distinct from those outward rules of conduct laid down for either laymen or monks. Those latter are the so-called prescribed morality (pannatti-sila).
Suttas which include The Five Precepts are listed.Jan 21, 2016
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Buddhist_Precept_Bibliography.pdfBuddhist Precepts Bibliography1271 viewsA bibliography for Buddhist PreceptsJan 21, 2016
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8_Precepts_Letter_Middle-Way.pdfEight Precepts Letter to Middle-Way1549 viewsA letter from Jacquetta Gomes (Bodhicarini Upasika Jayasili), BGKT Buddhist Group of Kendal (Theravada), in response to Roger Farrington, ‘Should Buddhists be Teetotallers?’, The Middle Way: Journal of The Buddhist Society, 85 (3) November 2010, pp.167–70. The letter explains that Ajivatthamaka Sila (Eight Precepts with Right Livelihood as the Eighth clarify the alcohol issue and explain how alcohol is included in the DKP (Dasa Kusala Kamma-patha) Ten Wholesome Courses of Action.Jan 21, 2016
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8_Uposatha_Precepts.pdfAtthangika Uposatha Sila (Eight Uposatha Precepts)1386 viewsEight Uposatha Precepts are observed on the Uposatha Days (full moon, new moon and the two half-moon days. Before the day’s activities begin, the presiding monk administers the Eight Precepts and after the day’s religious activities are over, administers the Five Precepts, thus releasing the lay Buddhists from the Eight Precepts.Jan 21, 2016
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