 Last additions - Buddhist Meditation |
Anapanasati_appreciation.pdfAnapanasati Sutra Appreciation (MN 118)4453 viewsFulfilling Awareness of the Breath Meditation
This is a concise and straightforward appreciation of the Anapanasati Sutta (MN 118). What makes this appreciation different is the emphasis on personal meditative insight leading to deepening wisdom through practical meditation instruction.Sep 12, 2015
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MEDITATE_365.pdfMEDITATE 365 5508 viewsBrother Pho Quan has made a detailed meditation offering, covering the entire spectrum of Buddhist practice from beginners to full wisdom. Following Insight Meditation as detailed in the Theravada Pali Canon, a guided meditation per day is shared over an entire year.
The book is in a PDF file format with 12 chapters covering the 12 months of the year. With each month a particular Buddhist theme is highlighted (i.e. impermanence, non-self, the Four Noble Truths, Conditions Arising, etc.). At the left side bar of the eBook page as well as the table of contents are links taking the reader to each monthly themed section of meditations.Jan 12, 2015
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bps-essay_45.pdfTwo Styles of Insight Meditation3876 viewsToday the practice of insight meditation has gained global popularity, yet in achieving this success it has undergone a subtle metamorphosis. Rather than being taught as an integral part of the Buddhist path, it is now often presented as a secular discipline whose fruits pertain more to life within the world than to supramundane release. Many meditators testify to the tangible benefits they have gained from the practice of insight meditation, benefits that range from enhanced job performance and better relationships to deeper calm, more compassion, and greater awareness. However, while such benefits may certainly be worthwhile in their own right, taken by themselves they are not the final goal that the Buddha himself holds up as the end point of his training. That goal, in the terminology of the texts, is the attainment of Nibbana, the destruction of all defilements here and now and deliverance from the beginningless round of rebirths.Jun 16, 2014
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Mindfulness_Breathing.pdfMindfulness of Breathing4788 viewsThis is a useful anthology of important and pragmatic source material from the Pali Canon and Commentaries on the technique of Anapana, or breath-awareness meditation. It includes the Discourse on Respiration-Mindfulness from the Majjhima Nikaya, commentary from the Vishuddhimagga (Path of Purification), and analyses of other passages and Suttas.Nov 15, 2013
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The_Anapanasati_Sutta_2.pdfThe Anapanasati Sutta5551 viewsA Practical Guide to Mindfulness of Breathing and Tranquil Wisdom Meditation. This is a meditation instruction book, written by an American monk who currently runs the Dhamma Sukha Meditation Center in Missouri. While the subject material is nothing new, the Venerable. offers a different (and somewhat controversial) point of view on the practicing of the Tranquil Wisdom meditation that is well worth the read. Nov 15, 2013
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Info-Meditation-Centers-Sri-Lanka2013.pdfInformation about Meditation Centers in Sri Lanka - 20132636 viewsThere are many monasteries and meditation centers in Sri Lanka, but only few of these are suitable for foreigners who are new to Sri Lanka and only stay for a short time. The following information is specifically intended for them. Both males and females can stay in all of these places, albeit separate.Sep 02, 2013
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Monasteries-Meditation-Centres-Sri-Lanka2013.pdfBuddhist Forest Monasteries and Meditation Centres in Sri Lanka 2021 viewsUpdated: April 2013
In Sri Lanka there are many forest hermitages and meditation centres suitable for foreign Buddhist monastics or for experienced lay Buddhists. The following information is particularly intended for Western bhikkhus, those who aspire to become bhikkhus, and those who are experienced lay practitioners.Sep 02, 2013
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Wisdom_Develops_Samadhi.pdfWisdom Develops Samadhi6369 viewsAnapanasati Bhavana (developing the awareness of breathing) uses the breath as the objective support of the heart and consists in knowing and mindfulness (sati) of in and out breathing. In becoming aware of breathing, one should at first fix attention on the feeling of the breath at the nose or the palate (roof of the mouth), as it suits one, because this is where the breath initially makes contact, and one may use this as a marker point for holding one's attention. Having done this until one has become skilled, and the in and out breathing becomes finer and finer, one will progressively come to know and understand the nature of the contact of in and out breathing, until it seems that the breathing is located either in the middle of the chest or the solar plexus. After this one must just fix one's attention on breathing at that place and one must no longer be concerned about fixing attention on the breathing at the tip of the nose or the palate, nor about following it in and out with awareness…Feb 26, 2011
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Things_as_They_Are.pdfThings As They Are4448 viewsIn order to be principled and methodical in your training, keep your awareness constantly with the body. Keep mindfulness focused there and use wisdom to investigate within the sphere of the body. The more you investigate the body until you understand it clearly, the more sharply you will understand the affairs of feelings, memory, thought-formations, and consciousness, because all these things are whetstones for sharpening wisdom step by step. It's the same as when we bail water out of a fish pond: the more water we bail out, the more clearly we'll see the fish. Or as when clearing a forest: the more vegetation we cut away, the more space we'll see. When you use wisdom to contemplate in this way, the currents of the heart will become plain...Feb 26, 2011
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Forest_Dhamma.pdfForest Dhamma: A Selection of Talks on Buddhist Practice4349 viewsTraining the heart to attain happiness is the way that all the Buddhas proclaimed to be the right and true way. When our hearts never have time to rest and attain calm, they are not fundamentally different from those of animals. But when our hearts rest, relax and receive training, we will be able to see the harmful affects of thinking and imagining, and turbulence they cause in the heart. Then we will come to see the value of a calm heart. Once we have attained a state of mental calm, we will have reached the first stage of Dhamma, which will lead us steadily onwards. In other words, we will have a firmly established faith in the principles of Dhamma...Feb 26, 2011
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