 Last additions - Buddhist Meditation |
scrn_metta.pdfMetta Bhavana; Loving-kindness; Meditation4823 viewsVen. Dhammarakkhita
This is short explanation on how to practise Metta Bhavana or Loving-kindness Meditation given as a three-day weekend retreat at Dhammodaya Meditation Centre in Nakhon Pathom in Thailand, by an Australian monk, Ven. Dhammarakkhita (Jeff Oliver).Jan 01, 1970
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hello_with_love.pdfHello - with Love & Other Meditations4325 viewsMaster Visuddhacara
The three most important things in life are love, kindness and wisdom. If we have made these three values the priorities of our life, then our life will have been well-lived. When we die we can only have happiness when we look back and not regrets. Wealth, fame, power, status, worldly success and pleasures - these are insignificant compared to love, kindness and wisdom. Cultivate the latter. If we spend our life cultivating this trio, our birth and life will have been worthwhile; it will not have been in vain. In this booklet, Ven. Visuddhacara shares his understanding of this practice of mindfulness and loving-kindness with a view to encourage all of us to walk the path.Jan 01, 1970
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brahmavihara.pdfBrahmavihara Dhamma5450 viewsVen. Mahasi Sayadaw
This Brahmavihara Dhamma (Divine Abidings) expounded by the late Venerable Mahasi Sayadaw, reveals the systematic method of developing Metta, loving-kindness towards all beings and the way to lead a life of holiness. The style of presentation and the informative materials contained therein stand witness to the depth and wealth of spiritual and scriptural knowledge of the eminent author. A careful reading of this Dhamma or teachings, followed by an unfailing practice of meditation that has been clearly presented in this text will, I believe, amount to storing a fortune in the shape of happiness in the present lifetime as well as higher spiritual attainment.Jan 01, 1970
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4sublime_states.pdfThe Four Sublime States6482 viewsVen. Nyanaponika Thera
Four sublime states of mind have been taught by the Buddha: Loving-kindness (metta), Compassion (karuna), Sympathetic Joy (mudita), Equanimity (upekkha) These four attitudes are said to be excellent or sublime because they are the right or ideal way of conduct towards living beings They provide, in fact, the answer to all situations arising from social contact. They are the great removers of tension, the great peacemakers in social conflict, and the great healers of wounds suffered in the struggle of existence. They level social barriers, build harmonious communities, awaken slumbering magnanimity long forgotten, revive joy and hope long abandoned, and promote human brotherhood against the forces of egotism.Jan 01, 1970
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allmetta.pdfLoving-kindness Meditation7698 viewsVen. Sujiva
Loving-kindness Meditation or Metta Bhavana and other Sublime States by Ven. Sujiva is a clear and comprehensive step-by-step explanation of the systematic practice. It is based on the Visuddhimagga or The Path of Purification by Buddhagosha. The texts describe metta as characterised by promoting the aspect of welfare. Amity, goodwill, friendliness and loving-kindness are some words used to describe this mental state. There is no better way to know it than to study it as it occurs in one's own and others' minds. It is a totally unselfish and pure state of mind that brings profit to oneself and others now and hereafter.Jan 01, 1970
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deathless.pdfMindfulness: The Path of the Deathless6271 viewsAjahn Sumedho
The aim of this book is to provide a clear instruction in and reflection on Buddhist meditation as taught by Ajahn Sumedho, a bhikkhu (monk) of the Theravadin tradition. It has been edited from talks Ajahn Sumedho has given to meditators as a practical approach to the wisdom of Buddhism. This wisdom is otherwise known as Dhamma or 'the way things are'. It is a step-by-step manual on the practice of meditation.Jan 01, 1970
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breathmind.pdfKeeping the Breath in Mind & Lessons in Samadhi8444 viewsThis is a 'how to' book. It teaches the liberation of the mind, not as a mind-boggling theory, but as a very basic skill that starts with keeping the breath in mind. The teachings here are drawn from the works of Ajaan Lee Dhammadharo (1906-61), one of Thailand's most renowned teachers of Buddhist meditation practices. Ajaan Lee was a forest monk - one who prefers to live in the seclusion of the forest and makes his meditation the central theme of his practice - so his teachings grow out of personal, practical experience, although he also makes a point of relating them to standard Buddhist doctrine.Jan 01, 1970
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monkeym.pdfTaming the Monkey Mind4638 viewsCheng Wei-an. Tr. by Dharma Master Suddhisukha
Taming the Monkey Mind is a guide to Pure Land practice. It deals specifically with the main practice of the Pure Land School - Buddha Recitation - and covers both the noumenal and phenomenal aspects of that practice. The treatise is accompanied by the detailed commentary of an Elder Master of the Zen and Pure Land lineages. Readers not familiar with Pure Land theory may wish to begin with Dr. J.C. Cleary's introduction.Jan 01, 1970
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chandew.pdfThe Sweet Dews of Ch'an6040 viewsReverend Cheng Kuan
Ch'an or Zen is the outcome of meditation. There are two 'right'or 'highest' purposes of Ch'an. The first purpose is to achieve Dhyana. Dhyana is a combination of relaxation, concentration and calmness or tranquility. The second purpose is, using your very composed and tranquil mind, to observe clearly all the dharmas or phenomena externally and internally. As an outcome of Dhyana, you will be able to observe these phenomena very clearly because your mental mirror is very clear, for there are no more disturbances to veil it. Out of these observations will come Transcendental Wisdom, which in Sanskrit is called Prajna.Jan 01, 1970
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gates_of_chan.pdfThe Gates of Ch'an Buddhism5184 viewsVenerable Jing Hui
Bodhidharma's Gate: Ch'an (Zen) in fact is an impregnable fortress, without a gate to enter. Suppose there is really a gate, that gate would simply be a method of training to be taken up in the Ch'an tradition. That is why when a monk asked Master Zhao Zhou(778-897: "Has a dog Buddha-nature or not?" Master Zhao Zhou retorted: "Wu". Later on,this Gongan (koan) formed part of a specific approach in the Ch'an School. The author,Venerable Jing Hui is a Ch'an Master and a vice-president of the Buddhist Association of China.Jan 01, 1970
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