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a_brief_introduction_to_the_buddha_dhamma.pdf
a_brief_introduction_to_the_buddha_dhamma.pdfA Brief Introduction to the Buddha-Dhamma2995 views
gqga_arabic.pdf
gqga_arabic.pdfGood Questions, Good Answers (Arabic)2989 viewsQuestions and answers on basic Buddhism (Arabic version)
sakya_bios.pdf
sakya_bios.pdfBiographies of Sachen Kunga Nyingpo & H.H. The 41st Sakya Trizin2988 viewsThis book on the biographies of the Great Sachen Kunga Nyingpo and the current lineage holder of the Sakya sect in Tibetan Buddhism, His Holiness the 41st Sakya Trizin, has been compiled by Ratna Vajra Sakya, Dolma Lhama and Lama Jampa Losel. It includes photographic material of the His Holiness Sakya Trizin.
120801-LRR-32k-Prayers-HHDL_Long_Life-English.mp3
120801-LRR-32k-Prayers-HHDL_Long_Life-English.mp3Long Life Prayer for His Holiness the Dalai Lama - English2982 viewsEnglish chanting by Ven. Sarah Thresher
tinsha.wav
tinsha.wavHand Bell.2974 viewsThe sound of a Temple Hand Bell.
mahasati.pdf
mahasati.pdfMaha Satipatthana Sutta2972 viewsVen. U Jotika and Ven. U Dhamminda

Practise in accordance with this Mahasatipatthana Sutta so that you can see why it is acknowledged as the most important Sutta that the Buddha taught. Try to practise all the different sections from time to time as they are all useful, but in the beginning start with something simple such as being mindful while walking, or the mindfulness of in and out breathing. Then as you practise these you will be able to practise the other sections contained within this Sutta and you will find that all the four satipatthanas can be practised concurrently. A Sutta should be read again and again as you will tend to forget its message. The message here in this Sutta is that you should be mindful of whatever is occurring in the body and mind, whether it be good or bad, and thus you will become aware that all conditioned phenomena are impermanent, unsatisfactory and not self.
bhikkhuni_patimokkha.pdf
bhikkhuni_patimokkha.pdfThe Bhikkhuni Patimokkha of the Six Schools2964 viewsDr. Chatsumarn Kabilsingh has translated the monastic rules of Buddhist nuns or the Patimokkha of the Six Schools, which will help us to learn and compare Theravada, Mahasanghika, Mahisasaka, Sarvastivada, Dhamagupta and Mula-Sarvastivada. The study of the patimokkha also provides insight into the historical context from which the rules took place. This translation will also provide valuable material for concerned Buddhist scholars.
words_of_buddha.pdf
words_of_buddha.pdfDaily Readings from Buddha's Words of Wisdom2955 viewsVen. Shravasti Dhammika

For over two millennium the discourses of the Buddha have nourished the spiritual lives of countless millions of people in India, Sri Lanka, Burma and Thailand. This book contains extracts from some of these discourses selected from the Pali Tipitaka and also from some post-canonical writings. Rendered into readable English, presented so that one extract can be read and reflected upon each day of the year and provided with a Readers Guide, this book is an indispensable companion for anyone trying to apply the Buddha's gentle message to their daily life.
pureland.pdf
pureland.pdfPure Land Buddhism2953 viewsThis book presents the teachings and major tenets of the Pure Land school of Buddhism,as seen from the perspective of two major sister schools: Zen and Taien Taai (Lotus School). Further insights,from the viewpoint of a contemporary Pure Land Master are included in the Appendix. The principal teachings of the Pure Land School are summarized for the benefit of readers.
nibbana1.pdf
nibbana1.pdfThe Practice which Leads to Nibbana2932 viewsVen. Pa-Auk Sayadaw

Translated by Greg Kleiman. This is the method of practising meditation that is taught at Pa Auk Tawya Monastery, (Myanmar) Burma. It is based on the explanation of meditation found in the Visuddhimagga commentary. Because of that the method involves several stages of practice which are complex, and involved. These stages include a detailed analysis of both mentality and matter, according to all the categories enumerated in the Abhidhamma, and the further use of this understanding to discern the process of Dependent Origination as it occurs in the Past, Present, and Future. Therefore people who are unfamiliar with the Visuddhimagga and the Abhidhamma will have difficulty in understanding and developing a clear picture of the practice of meditation at Pa Auk Tawya. For foreigners who cannot speak Burmese this problem is made even more difficult. This introduction has been written to help alleviate these difficulties by presenting a simplified example of a successful meditator's path of progress as he develops his meditation at Pa Auk Tawya.
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