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wh155AnguttaraNikaya1.pdf
wh155AnguttaraNikaya1.pdfPart 1. Anguttara Nikaya3023 viewsAn abridged translation of the five-volume Buddhist sutra, from the Pali canon. The original translation was by Nyanaponika Thera, and these 208 selected discourses have been revised and given an introduction by Bhikkhu Bodhi. Bhikkhu Bodhi provides a systematic introduction to the Buddha`s teaching in the Anguttara Nikaya. The translators also provide notes, a glossary, and another introduction placing the Anguttara in the context of the larger Theravada Buddhist Canon. This readable but precise translation will be welcomed by both students of Theravada Buddhism as well as anyone wishing to learn from the Buddha`s teachings.
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01lotus-bud1.jpgLotus bud 013022 viewsLotus bud 01
06_satipatthana_sutta_02.pdf
06_satipatthana_sutta_02.pdf02 Satipatthana Sutta3019 viewsDuring this course we have looked at how different interpretative communities read the Nikayas. Among these are contemporary communities formed by the experience of modernity, practitioners who are attempting to apply the teachings found in the Nikayas to their daily lives in the contemporary world. Locating ourselves within such a community, we can see that our reading is a form of practitioner criticism. We have sought to make sense of this alien literature firstly by acknowledging that it is not a literature at all, but a collection of oral performances. We have examined how these performances are both made up of and linked by patterns of repetition lists of lists within lists. The lists function like tables in individual databases, and the teaching as a whole - the dhamma - functions as a relational database which exists, not within any given sutta, but as a network of relationships which underlies and unites all the suttas.
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buddha_life_29.jpgThe Buddha's Last Sickness3016 viewsThe Buddha's Last Sickness
MatthieuRicard_2004-480p.mp4
MatthieuRicard_2004-480p.mp4Habits of Happiness3014 viewsWhat is happiness, and how can we all get some? Biochemist turned Buddhist monk Matthieu Ricard says we can train our minds in habits of well-being, to generate a true sense of serenity and fulfilment.

NB: A large file, you'll need a high speed connection to play it.
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Amithaba008.jpgAmithabha Buddha083007 viewsAMITABHA: Buddha of Boundless Light of the Western Paradise
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08_tara.jpgThe 21 Taras (08)3003 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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12white-heart-lotus.jpgLotus Heart3000 viewsLotus Heart
upanisa_sutta.pdf
upanisa_sutta.pdfTranscendental Dependent Arising2998 viewsBhikkhu Bodhi

Dependent Arising (paticcasamuppada) is the central principle of the Buddha's teaching, constituting both the objective content of its liberating insight and the germinative source for its vast network of doctrines and disciplines. So crucial is this principle to the body of the Buddha's doctrine that an insight into dependent arising is held to be sufficient to yield an understanding of the entire teaching. In the words of the Buddha: He who sees dependent arising sees the Dhamma; he who sees the Dhamma sees dependent arising.
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buddha_life_25.jpgThe Conversion of Angulimala2996 viewsThe Conversion of Angulimala
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