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good_evil_beyond.pdfGood, Evil and Beyond2664 viewsFor the modern Westerner, the teaching of kamma offers a path of practice based not on fear of a higher authority, nor dogma, but rather founded on a clear understanding of the natural law of cause and effect as it relates to human behaviour. It is a teaching to be not so much believed as understood and seen in operation.
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gqga_khamer.pdfGood Question, Good Answer (Cambodian)2662 viewsKhmer (Cambodian) edition of Ven. Dhammika's Good Question, Good Answer. Translator: Bhikkhu S. Vodano.
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nutshell.pdfBuddhism in a Nutshell2652 viewsThe Story of the Buddha; The Teachings (Dhamma) is it a philosophy? Is Buddhism a religion? Is Buddhism as Ethical system? Some salient features of Buddhism. Karma or the Law of Moral Causation. Rebirth. Dependent Arising (Paticca Samuppada). Anatta or Soul-lessness. Nibanna and The Path to Nibbana.
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Ksitigarbha01.jpgKsitigarbha Bodhisattva012647 viewsTi Tsang P'usa: Ksitigarbha Bodhisattva
Ti Tsang P'usa is an extremely popular Bodhisattva among the Chinese and Japanese Buddhists. 'Ti Tsang', meaning 'Earth-Store' is a direct translation of the Bodhisattva's name KSITIGARBHA in Sanskrit. Among the countless Bodhisattvas in the universe, he and three others have firmly captured the hearts of the Mahayanists. These four main P'usas or Bodhisattvas are depicted in the Chinese Buddhist Pantheon and they represent four basic great qualities:
KUAN SHIH YIN as Great Compassion;
WEN SHU as Great Wisdom;
PU HSIEN as Great Love and Perfect Activity;
TI TSANG as Great Vow to help and to deliver all beings.
His greatest compassionate Vow being: "If I do not go to the hell to help the suffering beings there, who else will go? ... if the hells are not empty I will not become a Buddha. Only when all living beings have been saved, will I attain Bodhi."
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First_Discourse-Comparison_of_Versions.pdfThe Buddha's First Discourse: a Comparision of Versions2647 viewsThis is a study of the Dhammacakka-Pavattana-Sutta, officially considered the first discourse of the Buddha. The tradition acknowledges that he spoke about his teaching before the occasion of the delivery of this discourse. This study was undertaken during my Buddhist studies, which was one major of my Batchelor of Arts at the University of Queensland, completed in 2004. The study compares 17 possible versions of this discourse from four languages: Pali, Chinese, Tibetan and Sanskrit. Some interesting differences are discovered and an attempt is made to explain them. An expected core of all the discourses stands out, which shows why all major schools of Buddhism accept the Four Noble Truths as the essential teaching of the Buddha.
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taste-freedom.pdfA Taste of Freedom2644 viewsVenerable Ajahn Chah always gave his talks in simple, everyday language. His objective was to clarify the Dhamma, not to confuse his listeners with an overload of information. Consequently the talks presented here have been rendered into correspondingly simple English. The aim has been to present Ajahn Chah's teaching in both the spirit and the letter. In 1976 Venerable Ajahn Chah was invited to England together with Ajahn Sumedho, the outcome of which was eventually the establishment of the first branch monastery of Wat Pa Pong outside of Thailand. Since then, further branch monasteries have been established in England, Switzerland, Australia, New Zealand and Italy.
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Sallekha_Sutta_46_XLVI_Mahasi_Sayadaw_p333-338.mp3Sallekha Sutta - A Discourse on the Refinement of Character2642 views46. Bhayanana, Adinavanana and Nibbianana
Sallekha Sutta by Mahasi Sayadaw,
Translated by U Aye Maung (read by Ven. Rakkhita)
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21_tara.jpgThe 21 Taras (21)2641 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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white_tara.jpgWhite Tara Thangka2640 viewsWhite Tara Thangka
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lohan01.jpgLohan: PINDOLA2637 viewsLegend has it that the first portraits of the 18 Lohans were painted by a Buddhist
monk Guan Xiu, in 891 A.D. Guan Xiu lived in Chengdu, the capital of a small
kingdom, the Former Shu, formed at the decline of the Tang Dynasty in what is
today's Sichuan Province. He was adept at the scholarly pursuits of painting,
calligraphy and poetry.
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