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freedom_individual_and_social.pdfFreedom: Individual and Social2663 views
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02lotus-bud2.jpgLotus bud 022661 viewsLotus bud 02
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Amithaba002.jpgAmithabha Buddha022653 viewsAMITABHA: Buddha of Boundless Light of the Western Paradise
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Ratana_Sutta-The_Three_Superb_Jewels.pdfRatana Sutta2648 viewsThe Buddha’s Discourse on The Three Superb Jewels and their intrinsic power, with an introduction, translation and explanations based on Pà li Sources by Bhikkhu Nà nadassana. Foreword by Most Ven. N. Ariyadhamma Mahà thera.
FREE HARD COPIES: For free and postage-free hard copies please email to: desamansoysa-at-yahoo.com
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Bhutan_47.jpgBhutan - Buddhist Himalayan Kingdom (63) 2644 viewsIn 2005 the Australian monk Ven S Dhammika was invited to the remote Himalayan kingdom of Bhutan and spent ten days visiting the countries monasteries, shrines and temples. We present some of the pictures he took while in this rarely visited land and hope you enjoy them.
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sammasati_an_exposition_of_right_mindfulness.pdfSammasati: An Exposition of Right Mindfulness.2632 views
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Amithaba005.jpgAmithabha Buddha052631 viewsAMITABHA: Buddha of Boundless Light of the Western Paradise
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04metta_chant_2pali.mp3Metta Chant 2 (Pali)2629 viewsMetta Chant 2 in Pali.
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sartre_buddhism.pdfSartre's Existentialism and Early Buddhism : a comparative study of selflessness theories2624 viewsVen. Phra Dharmakosajarn
The Present work is a revised version of Phra Dhrammakosajarn's doctoral thesis entitled A Comparative study of the Non-egological Treatments of Consciousness in Sartre's Philosophy and Early Buddhism, which was submitted at the University of Delhi, India, in September 1985. The purpose of this study is to compare and contrast Sartre's doctrine of non-egology with the theory of self-lessness (anatta) in Early (Theravada) Buddhism.
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Nagarjuna.pdfNÄgÄrjuna and the Philosophy of UpÄya2618 viewsThe purpose of this article is to offer a different account of Nagarjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna's philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early Mahayana tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kausalya).
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