 Most viewed |
acariya-mun-bio.pdfAcariya Mun Bhuridatta - A Spiritual Biography (with Photographs)1953 viewsA Spiritual Biography by Acariya Maha Boowa Nanasampanno. Translated from the Thai by Bhikkhu Dick Salaratano. Acariya Mun Bharidatta Thera was a vipassana meditation master of the highest caliber of this present age. He taught the profound nature of Dhamma with such authority and persuasion that he left no doubts among his students about the exalted level of his spiritual attainment. His devoted followers consist of numerous monks and laity from virtually every region of Thailand. His story is truly a magnificent one throughout: from his early years in lay life through his long endeavor as a Buddhist monk to the day he finally passed away.
This copy is a high quality screen version of the original eBook
|
|
MHRGKKBFMBOn.pdfMYOHO RENGE KYO KANZEON BOSATSU FUMONBON ON1951 viewsProse version - The Sutra of the Lotus Flower of the Wonderful Law: Chap.25 The All-Sidedness of the Bodhisattva Regarder of the Cries of the World.
|
|
Bhutan_32.jpgBhutan - Buddhist Himalayan Kingdom (51) 1950 viewsIn 2005 the Australian monk Ven S Dhammika was invited to the remote Himalayan kingdom of Bhutan and spent ten days visiting the countries monasteries, shrines and temples. We present some of the pictures he took while in this rarely visited land and hope you enjoy them.
|
|
Jotika_no_home.mp3I Have No Home 1947 viewsThe talk was based on some verses from an old anonymous Samurai poem, which served as a launching point into some beautiful Dhamma. The verses referred to: I have no parents; I make the Heavens and the Earth my parents. / I have no home; I make mindfulness my home. / I have no life or death; I make the tides of breathing my life and death. / I have no divine power; I make honesty my divine power. / I have no friends; I make my mind my friend. / I have no castle; I make the immovable mind my castle. / I have no sword; I make absence of self my sword.
|
|
lohan13.jpgLohan: ANGIDA1943 viewsLegend has it that the first portraits of the 18 Lohans were painted by a Buddhist
monk Guan Xiu, in 891 A.D. Guan Xiu lived in Chengdu, the capital of a small
|
|
sarana.mp3Ti-Sarana1942 viewsTaking The Three Refuges and The Five Precepts.
Lay Buddhist take The Three Refuges and The Five Precepts.
|
|
Buddhist_Precept-LayDhTchWst.pdfBuddhist Precepts and Lay Dhamma Teaching in the West1942 viewsThis article appeared in Yasodhara: Newsletter on International Buddhist Women’s Activities Volume 25(1) No 97 (October-December 2008) (ISSN 0875-1996) 15-17.
|
|
jataka_tales_book_i.pdfJataka Tales Book I1940 views
|
|
03_Hyujeong_web.pdfVolume 3. Hyujeong: Selected Works1935 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
|
|
truth_of_rebirth.pdfThe Truth of Rebirth: And Why It Matters For Buddhist Practice1935 viewsRebirth has always been a central teaching in the Buddhist tradition. The earliest records in the Pali Canon (MN 26; MN 36) indicate that the Buddha, prior to his awakening, searched for a happiness not subject to the vagaries of repeated birth, ageing, illness, and death. On the night of his awakening, two of the three knowledges leading to his release from suffering focused on the topic of rebirth. The first showed his own many previous lives; the second, depicting the general pattern of beings dying and being reborn throughout the cosmos, showed the connection between rebirth and karma, or action. When he did finally attain release from suffering, he recognized that he had achieved his goal because he had touched a dimension that not only was free from birth, but also had freed him from ever being reborn again.
|
|
| 1212 files on 122 page(s) |
 |
|
|
69 | |
|
|
|
Social Bookmarks
