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14_developing_wisdom.mp3Ajahn Maha Boowa Discourses (14)970 views14. Developing Wisdom
This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.
These Teachings are free gifts of Dhamma and may not be offered for sale.
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15_the_middle_way.mp3Ajahn Maha Boowa Discourses (15)970 views15. The Middle Way
This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.
These Teachings are free gifts of Dhamma and may not be offered for sale.
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15-chant-15.mp315. Vandana: Pali Devotional Chanting968 views15. Vandana: Pali Devotional Chanting
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11-chant-11.mp311. Vandana: Pali Devotional Chanting966 views11. Vandana: Pali Devotional Chanting
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IMG0024.jpgTibetan Puja Bavaria962 viewsSangha - Monks and Nuns in the Buddhist Community
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Shiguseigano.pdfSHI GU SEI-GAN Ō 四弘誓願962 viewsFour Encompassing Vows.
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IMG0016.jpgAscetic Pilgrimage Lamas in Bodh-Gaya, India958 viewsSangha - Monks and Nuns in the Buddhist Community
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Episode_20.flvBhuriddata Jataka: Episode 20 Series 1957 viewsJataka Buddhist Tale: History of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
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File11_Practising_not-self.mp3Practising Not-Self957 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)
We continue with Anattalakkhana Sutta (Characteristics of not-self), seeing not-self (anatta) as a practice rather than as a doctrine. This practice revolves around the fundamental turning point of nibbida, “disenchantment.†From disenchantment comes liberation, through the “just-this-ness†(tathata) of experience.
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File15_Burning.mp3Burning . . .957 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)
Tonight we come to Adittapariyaya Sutta (Burning …). The Buddha taught this to the former dreadlocks ascetics, presenting his analysis of the human being as constituted by six sense fields. These are the sensitivities of eye, ear, nose, tongue, body and mind, and their corresponding sense objects.
The six sense fields are the counterpart of the five aggregates, which were presented to the five companions in his first teaching. While the aggregates are predominantly mental (four of the five are mental), the sense fields are predominantly physical (five of the six are physical). While the aggregates construct a self primarily through cognition, culminating in our sense of narrative unity, the sense fields construct a self primarily through feeling, culminating in our sense of sensual unity. The teaching of the sense fields are centred on drivenness (tanha) and the dis-ease (dukkha).
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