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06_seeing_&_understanding.pdf06 Dependent Arising: Applying to Insight Meditation3320 viewsApplying Dependent Arising to Insight meditation.
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Karaniya_Metta_Sutta3.pdfKaraniya Metta Sutta3314 viewsThis is a popular discourse, in the form of a poem, and one of the best known and most cited and recited in Theravada Buddhist countries. It is found in the Pali Canon's Khuddakapatha and Sutta Nipata with the title Metta Sutta (The Discourse on Friendliness). However, in order to
distinguish it from other `Metta-suttas' in the Pali Canon, this particular Metta Sutta is traditionally known as Karaniya Metta Sutta because its first verse commences with the Pali word Karaniya (one should act thus).
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dhammapadatxt1.pdfTreasury of Truth - Dhammapada3209 viewsVen. Weragoda Sarada Maha Thero
This work lends itself readily to an in-depth study of this religious classic of mankind, to the great delight of both the scholar and the student. This PDF file is the text version only of the Illustrated Dhammapada by Ven. Sarada Maha Thero. The Pali text has explanatory translation of the verses with commentary in English.
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WhoBossEng.pdfWho's the Boss3203 viewsWho do you think the boss of the Body is? Well the heart thinks HE is. But is he? The other organs certainly don't agree. Find out how each one of them tried to convince the others, and you, why they are the boss. [36 pages]
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ctp_book-2up_v1.pdfClearing the Path3126 viewsNOTE: The primary book version was made for printing as a book so it was not optimised for onscreen viewing or personal printout. This version 2upbookctpv1.PDF has been reprinted (Distilled) via Acrobat so that there are now 2 pages per A4 page in Landscape orientation (rather than usual Portrait orientation) so as to make personal printouts for reading much easier. The same effect could be obtained by using the original CtPbookv1.pdf and printing that via your desktop printer driver so as to have 2 pages per page (if possible).
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dietolive.pdfDying to Live3107 viewsThere are different views and beliefs about what happens after death. Tibetan (Vajrayana) and Chinese (Mahayana) Buddhists believe that after death, the spirit of the dead person passes through an intermediate period (bardo in Tibetan, zhong yin in Mandarin)- which may last for as long as forty-nine days - during which it undergoes a series of unearthly, extraordinary experiences, including a "small death" at the end of each week, before it is finally reborn into another realm of existence. In contrast, orthodox Theravada Buddhism, which is the earliest extant record of Gotama Buddha's teaching, asserts that rebirth takes place immediately after death.
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milinda.pdfThe Debate of King Milinda (The Milanda Panna)3080 viewsThe Milanda Panna is a famous work of Buddhist literature, probably compiled in the 1st century B.C. It presents Buddhist doctrine in a very attractive and memorable form as a dialogue between a Bactrian Greek king, Milinda, who plays the 'Devil's Advocate' and a Buddhist sage, Nagasena. The topics covered include most of the questions commonly asked by Westerners. This abridgement provides a concise presentation of this masterpiece of Buddhist literature.
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06Questions-and-Responses_.pdfQuestions and Responses3074 viewsThere are three areas of difficulties that most meditators experience when first doing the practice: incessant thinking, disinclination or inability to handle pain, and sleepiness. In addition to the explanation to the difficulties facing meditators, here are some commonly asked questions – often on practical issues - by new students, and my responses to them. I hope they can help to clarify and elaborate on the practice as a standardised set of instructions is usually given to beginners, which needs then to be explained further to the individual meditator as they practice.
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virtue.pdfVirtue and Reality3045 viewsThe teachings of the Buddha can be divided into two categories - extensive method and profound wisdom. In this series of talks, Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of the Mahayana Tradition (FPMT), offers a practical explanation of these two paths. As presented here, method is the loving, compassionate Bodhicitta and wisdom is the realisation of ultimate reality, the right view of emptiness. Through practicing method, we attain the holy body of a Buddha; through developing wisdom we attain the enlightened mind. Recognizing the workaday world reality in which most of his students live, Rinpoche shows us how to think and act so that every moment of our lives will be of maximum benefit to both others and ourselves.
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The_Anscestral_Stupas_of_Shwedagon.pdfThe Ancestral Stupas of the Shwedagon Pagoda3044 viewsThe Shwedagon pagoda in Yangon is the unique landmark Pagoda of the country of Myanmar. This paper tries to present the evolution of the Stupa types from the very earlier time in India to the Gupta period (3rd-7th century A.D.) through Maurya, Sunga, Gandhara and Andhra dynasties, from the North-west frontier to the south of India; and then it continues to the evolution in early Myanmar through Pyu, Bagan and Hansawady Mon dynasties up to the existing Shwedagon Pagoda's architectural style, lastly renovated by the Mon queen Shin saw pu and king Dhamasedi, which went up to the height of 302 feet, until the summit of the golden umbrella was added by king Mindon of Mandalay in the early 19th century.
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