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bmc2.pdfThe Buddhist Monastic Code II1865 viewsThe Khandhaka Rules Translated and Explained
This volume is an attempt to give an organized, detailed account of the training rules found in the Khandhakas that govern the life of bhikkhus, together with the traditions that have grown up around them. It is a companion to The Buddhist Monastic Code, Volume One (BMC1), which offers a similar treatment of the Patimokkha training rules.
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samadhi_in_buddhism.pdfSamadhi in Buddhism1864 views
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craft.pdfThe Craft of the Heart, by Ajaan Lee Dhammadharo1859 viewsThis book, Ajaan Lee’s first, is like a catalog. In it, he gives the full range of his teachings on the practice of the Buddha’s craft, from the observance of the five precepts to the attainment of total liberation. Thus the different parts are written for different people at different stages in the practice, and the reader is advised to read, not judgmentally, but judiciously - taking whatever is useful for his or her own practice, and leaving the rest for others.
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Info-Meditation-Centers-Sri-Lanka2013.pdfInformation about Meditation Centers in Sri Lanka - 20131853 viewsThere are many monasteries and meditation centers in Sri Lanka, but only few of these are suitable for foreigners who are new to Sri Lanka and only stay for a short time. The following information is specifically intended for them. Both males and females can stay in all of these places, albeit separate.
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vision_of_the_dhamma_a_collection_of_buddhist_writings_in_english.pdfVision of the Dhamma: A Collection of Buddhist Writings in English1849 views
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life_of_tha_buddha.pdfLife of the Buddha in Gandhara Art1740 viewsThe tradition of Grandhara Art is the birthplace of many strands of Buddhist art and sculpture. Historically, it is in the Gandhara tradition – now in what is Pakistan - that the Buddha came to be represented first as a person. Prior to this, the Enlightened Buddha was symbolized in art and sculpture either through foot-prints or through a stylized Bodhi Tree. The personal representations of the Buddha originated probably through the inspiration derived from the Hellenistic tradition. In numerous bas-reliefs and friezes, phases of the Buddha’s life are elaborately depicted.
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wheel085.pdfBuddhism in Thailand - Its Past and Its Present1721 viewsJudging from archaeological finds and other historical evidence, it is safe to say that Buddhism first reached Thailand when the country was inhabited by a racial stock of people known as the Mon-Khmer who then had their capital, Dvárávati, at a city now known as Nakon Pathom about 50 kilometers to the west of Bangkok. The great pagoda at Nakon Pathom, Phra Pathom Chedi and other historical findings in other parts of the country testify to this fact as well as to the fact that Buddhism, in its varied forms, reached Thailand at four different periods, namely: I. Theraváda or Southern Buddhism II. Maháyána or Northern Buddhism III. Burma (Pagan) Buddhism IV. Ceylon (LankavaÃsa) Buddhism.
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iabu_journal.pdfThe Journal of the International Association of Buddhist Universities1718 viewsThe journal of the International Association of Buddhist Universities
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perfections.pdfThe Ten Perfections1712 viewsFor people in the modern world facing the issue of how to practice the Dhamma in daily life, The Ten Perfections provide a useful framework for how to do it. When you view life as an opportunity to develop these ten qualities - generosity, virtue, renunciation, discernment, persistence, endurance, truth, determination, good will, and equanimity - you develop a fruitful attitude toward your daily activities so that any skilful activity or relationship, undertaken wisely and in a balanced way, becomes part of the practice.
Passages in this guide are drawn from the Pali Canon and from the teachings of Ajaan Lee Dhammadharo.
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roots_goodevil.pdfThe Roots of Good and Evil1704 viewsGreed, hatred, and delusion - these are the three bad roots in us. Conversely the good ones are non-greed (i.e generosity), non-hatred (love), and non-delusion (wisdom). All our troubles and suffering stem essentially from the bad roots while our joy and happiness comes from the good ones. It is important to know and understand these roots if we are going to make an end of suffering and attain true peace and happiness. This book explains in a penetrative way the nature of these six roots. It contains discourses of the Buddha on the subject together with traditional commentarial explanations.
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