Most viewed - eBook Library |

07-1_Gongan_I_web.pdfVolume 7-1. Gongan Collections 12040 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
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07-2_Gongan_II_web.pdfVolume 7-2. Gongan Collections 2 2036 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
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DayClosingGatha~1.pdfDAY CLOSING GATHA2033 viewsChinese Kanji-English translation by Gensho (Shindo Gensho, Richard Jones)
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acariya-mun-bio.pdfAcariya Mun Bhuridatta - A Spiritual Biography (with Photographs)2015 viewsA Spiritual Biography by Acariya Maha Boowa Nanasampanno. Translated from the Thai by Bhikkhu Dick Salaratano. Acariya Mun Bharidatta Thera was a vipassana meditation master of the highest caliber of this present age. He taught the profound nature of Dhamma with such authority and persuasion that he left no doubts among his students about the exalted level of his spiritual attainment. His devoted followers consist of numerous monks and laity from virtually every region of Thailand. His story is truly a magnificent one throughout: from his early years in lay life through his long endeavor as a Buddhist monk to the day he finally passed away.
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MHRGKKBFMBOn.pdfMYOHO RENGE KYO KANZEON BOSATSU FUMONBON ON2013 viewsProse version - The Sutra of the Lotus Flower of the Wonderful Law: Chap.25 The All-Sidedness of the Bodhisattva Regarder of the Cries of the World.
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thai_cambodian_art.pdfThai-Cambodian Culture - Relationship through Arts2007 viewsThailand and Cambodia are very close neighbours with common borders and cultural relations. The Thai people received and adopted some arts and culture from ancient Cambodia. The pre-Thai scripts and spoken words were adopted from Khmer native language. The development of Cambodian arts can be seen in the Thai art of the Lopburi period (11th to 15th century A.D.) It was occupied by the Khmers and as such the art of this period is known locally as Khmer art which deals with Mahayana elements.
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truth_of_rebirth.pdfThe Truth of Rebirth: And Why It Matters For Buddhist Practice2006 viewsRebirth has always been a central teaching in the Buddhist tradition. The earliest records in the Pali Canon (MN 26; MN 36) indicate that the Buddha, prior to his awakening, searched for a happiness not subject to the vagaries of repeated birth, ageing, illness, and death. On the night of his awakening, two of the three knowledges leading to his release from suffering focused on the topic of rebirth. The first showed his own many previous lives; the second, depicting the general pattern of beings dying and being reborn throughout the cosmos, showed the connection between rebirth and karma, or action. When he did finally attain release from suffering, he recognized that he had achieved his goal because he had touched a dimension that not only was free from birth, but also had freed him from ever being reborn again.
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03_Hyujeong_web.pdfVolume 3. Hyujeong: Selected Works1999 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
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8_Uposatha_Precepts.pdfAtthangika Uposatha Sila (Eight Uposatha Precepts)1999 viewsEight Uposatha Precepts are observed on the Uposatha Days (full moon, new moon and the two half-moon days. Before the day’s activities begin, the presiding monk administers the Eight Precepts and after the day’s religious activities are over, administers the Five Precepts, thus releasing the lay Buddhists from the Eight Precepts.
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Buddhist_Precept-LayDhTchWst.pdfBuddhist Precepts and Lay Dhamma Teaching in the West1999 viewsThis article appeared in Yasodhara: Newsletter on International Buddhist Women’s Activities Volume 25(1) No 97 (October-December 2008) (ISSN 0875-1996) 15-17.
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