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1_Preface_Collected_Works_Korean-Buddhism.pdf
1_Preface_Collected_Works_Korean-Buddhism.pdfPreface to Collected Works of Korean Buddhism1420 viewsPreface to the Collected Works of Korean Buddhism
07-2_Gongan_II_web.pdf
07-2_Gongan_II_web.pdfVolume 7-2. Gongan Collections 2 1416 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
gqga_sinhala.pdf
gqga_sinhala.pdfGood Question, Good Answer (Sinhala)1411 viewsGood Question, Good Answer (Sinhala version)
8_Uposatha_Precepts.pdf
8_Uposatha_Precepts.pdfAtthangika Uposatha Sila (Eight Uposatha Precepts)1406 viewsEight Uposatha Precepts are observed on the Uposatha Days (full moon, new moon and the two half-moon days. Before the day’s activities begin, the presiding monk administers the Eight Precepts and after the day’s religious activities are over, administers the Five Precepts, thus releasing the lay Buddhists from the Eight Precepts.
05_Hwaom_II_web.pdf
05_Hwaom_II_web.pdfVolume 5. Hwaom 2 - Selected Works1390 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
Maung_-_Buddhism_and_the_Self.pdf
Maung_-_Buddhism_and_the_Self.pdfBuddhism and the Self1389 viewsOne of the most perplexing concepts in Buddhist philosophy is the doctrine of anatta, or ‘not-self’. Many have interpreted anatta to be a metaphysical assertion that there is no self, but I argue that this is mistaken. Rather, in line with Thanissaro Bhikkhu, I understand anatta as a practical strategy that has heuristic value in guiding one
towards liberation. Furthermore, I propose that the acceptance of a subjective self can be consistent with and justified in Buddhism. This will be the focus of this essay.
Monasteries-Meditation-Centres-Sri-Lanka2013.pdf
Monasteries-Meditation-Centres-Sri-Lanka2013.pdfBuddhist Forest Monasteries and Meditation Centres in Sri Lanka 1386 viewsUpdated: April 2013

In Sri Lanka there are many forest hermitages and meditation centres suitable for foreign Buddhist monastics or for experienced lay Buddhists. The following information is particularly intended for Western bhikkhus, those who aspire to become bhikkhus, and those who are experienced lay practitioners.
wheel048.pdf
wheel048.pdfThe Discourse on the Snake Simile (Alagaddúpama Sutta)1386 viewsThe discourse of the Buddha on the Snake Simile (Alagaddúpama Sutta) that is presented here, together with explanatory notes taken mostly from the commentarial literature, is the 22nd text in the “Collection of Discourses of Medium Length” (Majjhima Nikáya).
DP_Kamma-patha.pdf
DP_Kamma-patha.pdfKamma-patha (Ten Courses of Wholesome Action)1386 viewsAjivatthamaka Sila (The Eight Precepts with Right Livelihood as the Eighth) and Ariya Atthangika Magga (The Noble Eightfold Path) and Dasa Kusala Kamma-patha (Ten Courses of Wholesome Action)
thai_cambodian_art.pdf
thai_cambodian_art.pdfThai-Cambodian Culture - Relationship through Arts1385 viewsThailand and Cambodia are very close neighbours with common borders and cultural relations. The Thai people received and adopted some arts and culture from ancient Cambodia. The pre-Thai scripts and spoken words were adopted from Khmer native language. The development of Cambodian arts can be seen in the Thai art of the Lopburi period (11th to 15th century A.D.) It was occupied by the Khmers and as such the art of this period is known locally as Khmer art which deals with Mahayana elements.
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