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06_tara.jpgThe 21 Taras (06)3135 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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merit_field.jpgMerit Field Thangka3132 viewsMerit Field Thangka
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buddha_life_19.jpgVisiting His Wife and Son3127 viewsVisiting His Wife and Son
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05guanyin1.jpgPortrait of Quan Yin3118 viewsPortrait of Quan Yin (Godess of Mercy)
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4_arms_avalokiteshvara.jpg4 Arms Avalokiteshvara3117 views4 Arms Avalokiteshvara
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buddha_life_21.jpgPacifying His Relatives3115 viewsPacifying His Relatives
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buddha_life_20.jpgRelatives followed the Lord's Foot-steps3091 viewsRelatives followed the Lord's Foot-steps
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09white_lotus.jpgWhite Lotus 093073 viewsWhite Lotus 09
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buddha_life_30.jpgPassing Away into Parinibbana3068 viewsPassing Away into Parinibbana
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10_tara.jpgThe 21 Taras (10)3065 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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