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05_Working-with-thinking-pain.mp3(5) Working with Thinking and Pain3382 viewsWorking with Thinking and Pain in meditation, explains how to relate to pain and the ability to handle the "Thinking Mind" skilfully.
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Sallekha_Sutta_48_XLVIII_Mahasi_Sayadaw_p343-351.mp3Sallekha Sutta - A Discourse on the Refinement of Character3171 views48. Erroneous Views in Modern Times
Sallekha Sutta by Mahasi Sayadaw,
Translated by U Aye Maung (read by Ven. Rakkhita)
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M01_Jhana1.mp3Jhana (Part 1)3166 viewsCollection of Dhamma Talks in America: Jhana (Part 1) 42 mins.
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05-chant-05.mp3Buddha Vandana - Homage to the Buddha3134 viewsVandana: Pali Devotional Chanting
Track No. 05
Compiled and recited by Venerable Indaratana Maha Thera
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120801-LRR-32k-Prayers-The_Seven_Limbs-Tibetan.mp3The Seven Limb Prayer - Tibetan3122 viewsEnglish and Tibetan chanting by Ven. Sarah Thresher
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vietchant01.mp3Vietnamese Chanting3115 viewsVietnamese Chanting
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BT04A.MP3Lecture 4. (a) Dependent Arising3091 viewsThe lectures explain the Dhamma from the perspective of Theravada Buddhism, the oldest continuous Buddhist school, whose scriptures, the Pali canon, give the most accurate picture of what the historical Buddha himself actually taught. The lectures are intended to be basic enough to be of value to beginners without previous study of the Dhamma, and deep and through enough to be of interest to long-term students seeking to extend and clarify their understanding.
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10_At-six-sense-doors.mp3(10) At the Six-Sense Doors3066 viewsThis is an orientation to Sense Doors or sense spheres: i.e. the five senses as well as the mind itself.
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01_What_Is_Kamma_pt1.mp31. What is Kamma? (Part 1)3065 viewsWhat is Kamma? Why are there inequalities of mankind? Is everything due to Kamma? Can Kamma be changed? Is the Buddhist doctrine of Rebirth a mere theory or an evidentially based verifiable fact? What is the cause of rebirth? How does rebirth take place on the Buddha’s teaching of no-soul?
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Wisdom_of_Emptiness.mp3Wisdom of Emptiness3055 viewsTenzin Palmo met her Guru, His Eminence the eighth Khamtrul Rinpoche in India and became one of the first Westerners to be ordained as a Tibetan Buddhist nun. She remained with Khamtrul Rinpoche and his community in Himachal Pradesh, northern India, for six years and then he directed her to the Himalayan valley of Lahaul in order to undertake more intensive practice. Tenzin Palmo stayed in a small monastery there for several years, remaining in retreat during the long winter months. Then, seeking for more seclusion and better conditions for practice, she found a nearby cave where she remained for another 12 years, the last 3 years in strict retreat. She left India in 1988 and went to stay in Italy where she taught at various Dharma centres.
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