 Most viewed - Tibetan Buddhist Thangkas |
lama_tsongkapa01.jpgLama Tsongkapa 012510 viewsLama Tsongkapa 01
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21_tara.jpgThe 21 Taras (21)2376 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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lama_tsongkapa02.jpgLama Tsongkapa 022359 viewsLama Tsongkapa 02
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white_tara.jpgWhite Tara Thangka2347 viewsWhite Tara Thangka
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shakyamuni_buddha02.jpgShakyamuni Buddha 022204 viewsShakyamuni Buddha 02
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11_tara.jpgThe 21 Taras (11)2123 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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white_jambala.jpgWhite Jambala Thangka2116 viewsWhite Jambala Thangka
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12_tara.jpgThe 21 Taras (12)2039 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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shakyamuni_buddha03.jpgShakyamuni Buddha 032032 viewsShakyamuni Buddha 03
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20_tara.jpgThe 21 Taras (20)1985 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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