 Most viewed - Tibetan Buddhist Thangkas |
lama_tsongkapa01.jpgLama Tsongkapa 012423 viewsLama Tsongkapa 01
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21_tara.jpgThe 21 Taras (21)2269 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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lama_tsongkapa02.jpgLama Tsongkapa 022268 viewsLama Tsongkapa 02
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white_tara.jpgWhite Tara Thangka2249 viewsWhite Tara Thangka
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shakyamuni_buddha02.jpgShakyamuni Buddha 022115 viewsShakyamuni Buddha 02
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white_jambala.jpgWhite Jambala Thangka2028 viewsWhite Jambala Thangka
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11_tara.jpgThe 21 Taras (11)2019 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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shakyamuni_buddha03.jpgShakyamuni Buddha 031947 viewsShakyamuni Buddha 03
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12_tara.jpgThe 21 Taras (12)1947 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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20_tara.jpgThe 21 Taras (20)1888 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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