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QuanYin004.jpg
QuanYin004.jpgQuan Yin041649 viewsKnown as the goddess of Mercy. Translated into Chinese, the name is "Kuan Shih Yin"or Quan Yin33333
(5 votes)
vietchant02.mp3
vietchant02.mp3Vietnamese Chanting1609 viewsVietnamese Chanting33333
(5 votes)
volcanos.pdf
volcanos.pdfFor the Stilling of Volcanoes3201 viewsInsight Meditation as explained by Ven. Sujiva: It is not an task easy to approach such a profound topic as Insight Meditation in simple terms. But we have got to start somewhere. After some years of introducing this type of meditation, I still find that there is a lack of introductory material for those without knowledge of Buddhism. What is available is often extremely technical and loaded with ancient Indian terminology. There are some words in the English vocabulary which we can never hope to substitute perfectly. Even in this booklet I have used some English words such as 'conditioned' and 'suffering' which need special explanation when used in a Buddhist sense - but I have tried to come up with something easier to read and understand.33333
(5 votes)
01_the_four_noble_truths.mp3
01_the_four_noble_truths.mp3Ajahn Maha Boowa Discourses (01)5672 viewsAjahn Maha Boowa

01. The Four Noble Truths
This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.

These Teachings are free gifts of Dhamma and may not be offered for sale.
33333
(29 votes)
16_tara.jpg
16_tara.jpgThe 21 Taras (16)1734 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
13_tara.jpg
13_tara.jpgThe 21 Taras (13)1717 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
15_tara.jpg
15_tara.jpgThe 21 Taras (15)1643 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
14_tara.jpg
14_tara.jpgThe 21 Taras (14)1722 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
07_tara.jpg
07_tara.jpgThe 21 Taras (07)2532 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(6 votes)
Amithaba002.jpg
Amithaba002.jpgAmithabha Buddha022065 viewsAMITABHA: Buddha of Boundless Light of the Western Paradise33333
(6 votes)
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