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73_Knowledges.pdf
73_Knowledges.pdfWisdom and the Seventy-Three Kinds of Knowledge2832 viewsThe 'Seventy-Three Kinds of Knowledge' appear as a
Summary or Table of Contents (matika) in the first Treatise
on Knowledge (matika-katha) of the Canonical book Patis-
ambhida-magga (translated by Bhikkhu Nanamoli as "The
Path of Discrimination", PTS ed. 1982).
33333
(6 votes)
Episode_22.flv
Episode_22.flvBhuriddata Jataka: Episode 22 Series 1917 viewsJataka Buddhist Tale: History of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
33333
(6 votes)
Episode_06.flv
Episode_06.flvBhuriddata Jataka: Episode 6 Series 11342 viewsJataka Buddhist Tale: History of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
33333
(6 votes)
10_the_path_of_practice.mp3
10_the_path_of_practice.mp3Ajahn Maha Boowa Discourses (10)1441 views10. The Path of Practice

This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.

These Teachings are free gifts of Dhamma and may not be offered for sale.
33333
(6 votes)
icon_nepbud_txt.pdf
icon_nepbud_txt.pdfThe Iconography of Nepalese Buddhism (Text version)2330 viewsNepal has a time-honoured tradition of art and culture embedded with Buddhism. In fact, the artistic tradition of Nepalese people is instrumental in elevating the status of Nepal in the world. In the past Nepalese artists produced many excellent images and were sent to Tibet, China, Japan and Mongolia. The purpose of this monograph is to provide some facts, materials and information on Buddhist Iconography gathered through extensive study of canonical texts relating to Vajrayana Buddhism.33333
(6 votes)
First_Discourse-Comparison_of_Versions.pdf
First_Discourse-Comparison_of_Versions.pdfThe Buddha's First Discourse: a Comparision of Versions2136 viewsThis is a study of the Dhammacakka-Pavattana-Sutta, officially considered the first discourse of the Buddha. The tradition acknowledges that he spoke about his teaching before the occasion of the delivery of this discourse. This study was undertaken during my Buddhist studies, which was one major of my Batchelor of Arts at the University of Queensland, completed in 2004. The study compares 17 possible versions of this discourse from four languages: Pali, Chinese, Tibetan and Sanskrit. Some interesting differences are discovered and an attempt is made to explain them. An expected core of all the discourses stands out, which shows why all major schools of Buddhism accept the Four Noble Truths as the essential teaching of the Buddha.33333
(4 votes)
Day04_5FacultiesPart_2.MP3
Day04_5FacultiesPart_2.MP35 Faculties (Part 2)1878 viewsDay Four: Part 2: Dhamma Talk on The 5 Faculties (Indriyas) given at the 2009 10-day Vipassana Retreat at Bodhi Tree Forest Monastery, Australia.33333
(4 votes)
Day01Intro_MettaInstruction.MP3
Day01Intro_MettaInstruction.MP32009 Bodhi Tree Retreat: Introduction, with Metta Meditation Instruction2098 viewsDay One: Introduction with Metta Meditation Instruction given at the 2009 10-day Vipassana Retreat at Bodhi Tree Forest Monastery, Australia.33333
(4 votes)
BT09A.MP3
BT09A.MP3Lecture 9. (a) The Social Dimensions of the Buddha's Teachings1284 viewsThe lectures explain the Dhamma from the perspective of Theravada Buddhism, the oldest continuous Buddhist school, whose scriptures, the Pali canon, give the most accurate picture of what the historical Buddha himself actually taught. The lectures are intended to be basic enough to be of value to beginners without previous study of the Dhamma, and deep and through enough to be of interest to long-term students seeking to extend and clarify their understanding.33333
(4 votes)
BT05B.MP3
BT05B.MP3Lecture 5. (b) Rebirth and Kamma1887 viewsThe lectures explain the Dhamma from the perspective of Theravada Buddhism, the oldest continuous Buddhist school, whose scriptures, the Pali canon, give the most accurate picture of what the historical Buddha himself actually taught. The lectures are intended to be basic enough to be of value to beginners without previous study of the Dhamma, and deep and through enough to be of interest to long-term students seeking to extend and clarify their understanding.33333
(4 votes)
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