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13_Vesak_Track.mp3
13_Vesak_Track.mp313. Lumbini682 views55555
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11_Vesak_Track.mp3
11_Vesak_Track.mp311. Day of Glory700 views55555
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09_Vesak_Track.mp3
09_Vesak_Track.mp39. Vesak Day879 views55555
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07_Vesak_Track.mp3
07_Vesak_Track.mp37. Lord Buddha Found The Truth888 views55555
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05_Vesak_Track.mp3
05_Vesak_Track.mp35. Softly Blew the Breezes912 views55555
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04_Vesak_Track.mp3
04_Vesak_Track.mp34. The Bodhi Day887 views55555
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IMG0047.jpg
IMG0047.jpgMeeting of East and West, Nepal Pagoda, Munich812 viewsSangha - Monks and Nuns in the Buddhist Community55555
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IMG0010.jpg
IMG0010.jpgTibetan Pilgrims Emei Shan, China1343 viewsSangha - Monks and Nuns in the Buddhist Community55555
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Track03_Suffering_Should_Be_Welcomed_-_Suffering_Has_Been_Welcome.mp3
Track03_Suffering_Should_Be_Welcomed_-_Suffering_Has_Been_Welcome.mp3Suffering Should be Welcome - Suffering Has Been Welcome984 views55555
(1 votes)
Nagarjuna-upaya.pdf
Nagarjuna-upaya.pdfNāgārjuna and the Philosophy of Upāya 1993 viewsThe purpose of this article is to offer a different account of Nāgārjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how Nāgārjuna’s philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing Nāgārjuna as a metaphysician this study will situate him squarely within the early Mahāyāna tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means” (upāya-kauśalya). It should become evident in what follows that the doctrine of upāya has little in common with Western metaphysics. It is unconcerned with problems regarding causality, personal identity, consciousness, logic, language, or any other issues that are unrelated to specific problems surrounding the nature and efficacy of Buddhist practice. Given that every major tradition in Buddhism stresses the indispensable nature of practice, it is highly unlikely that Nagarjuna’s philosophy is concerned with metaphysical issues or that his doctrine of “emptiness” can be separated from the soteriological practices of Buddhism.55555
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