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toward_sustainable_science_a_buddhist_look_at_trend_in_scientific_development.pdfToward Sustainable Science: A Buddhist Look at Trend in Scientific Development.2202 views 
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vision_of_the_dhamma_a_collection_of_buddhist_writings_in_english.pdfVision of the Dhamma: A Collection of Buddhist Writings in English2420 views
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jataka_tales_book_ii.pdfJataka Tales Book II2144 views
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freedom_individual_and_social.pdfFreedom: Individual and Social2653 views
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ZazenWasan.pdfHAKUIN ZENJI - ZAZEN WASAN (ç™½éš ç¦…å¸« - å禅和讃)1925 viewsThe Song of Zazen by Hakuin Zenji
(for Rohatsu sesshin)
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PrajnaParamita.pdfMA-KA HAN-NYA HA-RA-MI-TA SHIN GYO1873 viewsPrajnaparamitahrdayasutram
Great Wisdom Beyond-Perfection Heart Sutra.
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HOKYOZANMAI.pdfHO-KYO ZAN-MAI å® é¡ ä¸‰ 昧2094 viewsTreasure-Mirror Samadhi
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wheel188.pdfIdeal Solitude - An Exposition of the Bhaddekaratta Sutta2040 viewsThe Bhaddekaratta Sutta of the Majjhima Nikaya (No. 131) consists of a “summary†in four verses and an “exposition†dealing with some doctrinal points of considerable psychological and ethical import.
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wheel085.pdfBuddhism in Thailand - Its Past and Its Present2332 viewsJudging from archaeological finds and other historical evidence, it is safe to say that Buddhism first reached Thailand when the country was inhabited by a racial stock of people known as the Mon-Khmer who then had their capital, Dvárávati, at a city now known as Nakon Pathom about 50 kilometers to the west of Bangkok. The great pagoda at Nakon Pathom, Phra Pathom Chedi and other historical findings in other parts of the country testify to this fact as well as to the fact that Buddhism, in its varied forms, reached Thailand at four different periods, namely: I. Theraváda or Southern Buddhism II. Maháyána or Northern Buddhism III. Burma (Pagan) Buddhism IV. Ceylon (LankavaÃsa) Buddhism.
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wheel048.pdfThe Discourse on the Snake Simile (Alagaddúpama Sutta)1956 viewsThe discourse of the Buddha on the Snake Simile (Alagaddúpama Sutta) that is presented here, together with explanatory notes taken mostly from the commentarial literature, is the 22nd text in the “Collection of Discourses of Medium Length†(Majjhima Nikáya).
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