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Whitge-Lotus-Ascetic1-106.pdfThe White Lotus Ascetic (Text)2073 viewsAbout fifty years ago, the late Venerable Mahasi Sayadaw of Myanmar introduced the technique of focusing one’s attention on the ‘rising and falling’ movement of the abdomen as an object to develop mindfulness. Thus meditators practise Satipatthana developing momentary concentration to achieve purification of mind, without the need to develop mundane jhana. Satipatthana Vipassana meditation became very popular among monks as well as the laity and many new Vipassana meditation centers sprang up all over the world to cater to the growing demand. (3 votes)
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iabu_journal.pdfThe Journal of the International Association of Buddhist Universities1676 viewsThe journal of the International Association of Buddhist Universities (3 votes)
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05_cetana.pdf05 Dependent Arising - Cetana2801 viewsPatrick Kearney
How consciousness emerges into delusion - or liberation (3 votes)
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bhikkhuni_patimokkha.pdfThe Bhikkhuni Patimokkha of the Six Schools3028 viewsDr. Chatsumarn Kabilsingh has translated the monastic rules of Buddhist nuns or the Patimokkha of the Six Schools, which will help us to learn and compare Theravada, Mahasanghika, Mahisasaka, Sarvastivada, Dhamagupta and Mula-Sarvastivada. The study of the patimokkha also provides insight into the historical context from which the rules took place. This translation will also provide valuable material for concerned Buddhist scholars. (3 votes)
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good_evil_beyond.pdfGood, Evil and Beyond2086 viewsFor the modern Westerner, the teaching of kamma offers a path of practice based not on fear of a higher authority, nor dogma, but rather founded on a clear understanding of the natural law of cause and effect as it relates to human behaviour. It is a teaching to be not so much believed as understood and seen in operation. (4 votes)
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Bonsho.pdfBONSHO2225 viewsText for Bowing to Bonsho, un-role mat, do x3 Prostrations. (3 votes)
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ananda1.pdfBuddha's Constant Companion - Ven. Ananda2229 viewsby Ven. Weragoda Sarada Maha Thero
In this life of the Buddha's personal attendant, Venerable Ananda, we see that in his character and outlook, Ananda was touchingly and movingly human. This was partly because of his simple and charming behaviour, and his ever-present readiness to help anyone who was in distress or difficulty. In spite of his administrative and organisational responsibilities as the Buddha's attendant, Ananda displayed a deep intellectuality and a profound grasp of abstruse philosophic concepts. (4 votes)
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Karaniya_Metta_Sutta3.pdfKaraniya Metta Sutta2709 viewsThis is a popular discourse, in the form of a poem, and one of the best known and most cited and recited in Theravada Buddhist countries. It is found in the Pali Canon's Khuddakapatha and Sutta Nipata with the title Metta Sutta (The Discourse on Friendliness). However, in order to
distinguish it from other `Metta-suttas' in the Pali Canon, this particular Metta Sutta is traditionally known as Karaniya Metta Sutta because its first verse commences with the Pali word Karaniya (one should act thus). (5 votes)
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03_texts_and_practices.pdfTexts and Practices2657 views
The Suttas are chants, and are full of repetitions. When we look at the patterns of repetitions we discover something quite familiar to us: verses and chorus. Let us take some path text and use it to illustrate the problem we are talking about, and suggest another way of reading these texts that takes into account their oral structure as outlined above: Atthakanagara Sutta (M52) and Culasunnata Sutta: Smaller discourse on emptiness (M121) (3 votes)
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Panca_Sila_Pali_Canon.pdfPanca Sila (The Five Precepts) in The Pali Canon1580 viewsIn some suttas only the first four precepts are mentioned, whereas all five precepts are described together in other suttas. The first four precepts are pakati-sila whereas the fifth precept is pannati-sila. Venerable Nyanatiloka explains in his Buddhist Dictionary that pakati-sila [is] natural or genuine morality, [which] is distinct from those outward rules of conduct laid down for either laymen or monks. Those latter are the so-called prescribed morality (pannatti-sila).
Suttas which include The Five Precepts are listed. (1 votes)
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