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Info-Meditation-Centers-Sri-Lanka2013.pdfInformation about Meditation Centers in Sri Lanka - 20131849 viewsThere are many monasteries and meditation centers in Sri Lanka, but only few of these are suitable for foreigners who are new to Sri Lanka and only stay for a short time. The following information is specifically intended for them. Both males and females can stay in all of these places, albeit separate. 
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04_Hwaom_I_web.pdfVolume 4. Hwaom 1 The Mainstream Tradition1579 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
(1 votes)
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mahasati.pdfMaha Satipatthana Sutta3083 viewsVen. U Jotika and Ven. U Dhamminda
Practise in accordance with this Mahasatipatthana Sutta so that you can see why it is acknowledged as the most important Sutta that the Buddha taught. Try to practise all the different sections from time to time as they are all useful, but in the beginning start with something simple such as being mindful while walking, or the mindfulness of in and out breathing. Then as you practise these you will be able to practise the other sections contained within this Sutta and you will find that all the four satipatthanas can be practised concurrently. A Sutta should be read again and again as you will tend to forget its message. The message here in this Sutta is that you should be mindful of whatever is occurring in the body and mind, whether it be good or bad, and thus you will become aware that all conditioned phenomena are impermanent, unsatisfactory and not self.
(6 votes)
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sartre_buddhism.pdfSartre's Existentialism and Early Buddhism : a comparative study of selflessness theories1977 viewsVen. Phra Dharmakosajarn
The Present work is a revised version of Phra Dhrammakosajarn's doctoral thesis entitled A Comparative study of the Non-egological Treatments of Consciousness in Sartre's Philosophy and Early Buddhism, which was submitted at the University of Delhi, India, in September 1985. The purpose of this study is to compare and contrast Sartre's doctrine of non-egology with the theory of self-lessness (anatta) in Early (Theravada) Buddhism.
(5 votes)
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Whitge-Lotus-Ascetic1-106.pdfThe White Lotus Ascetic (Text)2186 viewsAbout fifty years ago, the late Venerable Mahasi Sayadaw of Myanmar introduced the technique of focusing one’s attention on the ‘rising and falling’ movement of the abdomen as an object to develop mindfulness. Thus meditators practise Satipatthana developing momentary concentration to achieve purification of mind, without the need to develop mundane jhana. Satipatthana Vipassana meditation became very popular among monks as well as the laity and many new Vipassana meditation centers sprang up all over the world to cater to the growing demand.
(3 votes)
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iabu_journal.pdfThe Journal of the International Association of Buddhist Universities1714 viewsThe journal of the International Association of Buddhist Universities
(3 votes)
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05_cetana.pdf05 Dependent Arising - Cetana2884 viewsPatrick Kearney
How consciousness emerges into delusion - or liberation
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bhikkhuni_patimokkha.pdfThe Bhikkhuni Patimokkha of the Six Schools3124 viewsDr. Chatsumarn Kabilsingh has translated the monastic rules of Buddhist nuns or the Patimokkha of the Six Schools, which will help us to learn and compare Theravada, Mahasanghika, Mahisasaka, Sarvastivada, Dhamagupta and Mula-Sarvastivada. The study of the patimokkha also provides insight into the historical context from which the rules took place. This translation will also provide valuable material for concerned Buddhist scholars.
(3 votes)
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good_evil_beyond.pdfGood, Evil and Beyond2143 viewsFor the modern Westerner, the teaching of kamma offers a path of practice based not on fear of a higher authority, nor dogma, but rather founded on a clear understanding of the natural law of cause and effect as it relates to human behaviour. It is a teaching to be not so much believed as understood and seen in operation.
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Bonsho.pdfBONSHO2352 viewsText for Bowing to Bonsho, un-role mat, do x3 Prostrations.
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