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good_evil_beyond.pdfGood, Evil and Beyond2662 viewsFor the modern Westerner, the teaching of kamma offers a path of practice based not on fear of a higher authority, nor dogma, but rather founded on a clear understanding of the natural law of cause and effect as it relates to human behaviour. It is a teaching to be not so much believed as understood and seen in operation. 
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Bonsho.pdfBONSHO2977 viewsText for Bowing to Bonsho, un-role mat, do x3 Prostrations.
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ananda1.pdfBuddha's Constant Companion - Ven. Ananda2797 viewsby Ven. Weragoda Sarada Maha Thero
In this life of the Buddha's personal attendant, Venerable Ananda, we see that in his character and outlook, Ananda was touchingly and movingly human. This was partly because of his simple and charming behaviour, and his ever-present readiness to help anyone who was in distress or difficulty. In spite of his administrative and organisational responsibilities as the Buddha's attendant, Ananda displayed a deep intellectuality and a profound grasp of abstruse philosophic concepts.
(4 votes)
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Karaniya_Metta_Sutta3.pdfKaraniya Metta Sutta3313 viewsThis is a popular discourse, in the form of a poem, and one of the best known and most cited and recited in Theravada Buddhist countries. It is found in the Pali Canon's Khuddakapatha and Sutta Nipata with the title Metta Sutta (The Discourse on Friendliness). However, in order to
distinguish it from other `Metta-suttas' in the Pali Canon, this particular Metta Sutta is traditionally known as Karaniya Metta Sutta because its first verse commences with the Pali word Karaniya (one should act thus).
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03_texts_and_practices.pdfTexts and Practices3357 views
The Suttas are chants, and are full of repetitions. When we look at the patterns of repetitions we discover something quite familiar to us: verses and chorus. Let us take some path text and use it to illustrate the problem we are talking about, and suggest another way of reading these texts that takes into account their oral structure as outlined above: Atthakanagara Sutta (M52) and Culasunnata Sutta: Smaller discourse on emptiness (M121)
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Maung_-_Buddhism_and_the_Self.pdfBuddhism and the Self1878 viewsOne of the most perplexing concepts in Buddhist philosophy is the doctrine of anatta, or ‘not-self’. Many have interpreted anatta to be a metaphysical assertion that there is no self, but I argue that this is mistaken. Rather, in line with Thanissaro Bhikkhu, I understand anatta as a practical strategy that has heuristic value in guiding one
towards liberation. Furthermore, I propose that the acceptance of a subjective self can be consistent with and justified in Buddhism. This will be the focus of this essay.
(1 votes)
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upanisa_sutta.pdfTranscendental Dependent Arising2907 viewsBhikkhu Bodhi
Dependent Arising (paticcasamuppada) is the central principle of the Buddha's teaching, constituting both the objective content of its liberating insight and the germinative source for its vast network of doctrines and disciplines. So crucial is this principle to the body of the Buddha's doctrine that an insight into dependent arising is held to be sufficient to yield an understanding of the entire teaching. In the words of the Buddha: He who sees dependent arising sees the Dhamma; he who sees the Dhamma sees dependent arising.
(1 votes)
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Nagarjuna.pdfNÄgÄrjuna and the Philosophy of UpÄya2533 viewsThe purpose of this article is to offer a different account of Nagarjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna's philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early Mahayana tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kausalya).
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thera-chifuner.pdfTheravadin Buddhist Chinese Funeral2111 viewsGenerally, a Chinese funeral is a mixture of Taoist, Confucian and Buddhist rites. How then should a Theravadin Buddhist funeral be conducted? Venerable Suvanno, a respected and senior Theravadin Buddhist monk of Chinese descent explains how a Theravadin Buddhist Chinese funeral may be conducted.
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kathina.pdfKathina: Then and Now2096 viewsThe kathina ceremony is now an internationally established celebration where the Sangha and the laity meet to participate in mutually rewarding, meritorious activities. Throughout the centuries, the way of carrying out the ceremony has changed with local interpretations, practices and customs. How much has deviated from the original scriptural tradition - how much is in accordance with the scriptures and how much is mere invention? In this booklet, Venerable Aggacitta Bhikkhu combines his scriptural knowledge and practical experience to scrutinise the kathina ceremony through two articles: The Scriptural Tradition of Kathina; Kathina Benefits - Illusion, Delusion and Resolution.
(2 votes)
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