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samadhi_in_buddhism.pdfSamadhi in Buddhism1861 views
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good_evil_and_beyond_kamma_in_the_buddha_s_teaching.pdfGood Evil and Beyond: Kamma in the Buddha's teaching2917 views
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wheel001.pdfThe Seven Factors of Enlightenment1525 viewsThe Tipitaka, the Buddhist canon, is replete with references to the factors of enlightenment expounded by the Enlightened One on different occasions under different circumstances. In the Book of the Kindred Sayings, V (SaÃyutta Nikáya, Mahá Vagga) we find a special section under the title Bojjhaóga SaÃyutta wherein the Buddha discourses on the Seven Factors of Enlightenment in diverse ways. In this section we read a series of three discourses or sermons recited by Buddhists since the time of the Buddha as a protection (paritta or pirit) against pain, disease, and adversity.
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bl109.pdfPositive Response - How to Meet Evil With Good2406 viewsThis booklet contains a collection of short suttas spoken by the Buddha and a passage from the Visuddhimagga, each preceded by a brief introduction by the translator. The unifying theme of these pieces may be called a positive response in dealing with provocative people and situations. The texts set forth practical techniques taught by the Buddha for overcoming resentment, hatred and other such pollutants, and for cultivating such elevating mental qualities as good will, amity and compassion. For anyone intent on spiritual development these practical instructions will help to cleanse the mind and to unfold its great hidden potentials.
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truth_of_rebirth.pdfThe Truth of Rebirth: And Why It Matters For Buddhist Practice1379 viewsRebirth has always been a central teaching in the Buddhist tradition. The earliest records in the Pali Canon (MN 26; MN 36) indicate that the Buddha, prior to his awakening, searched for a happiness not subject to the vagaries of repeated birth, ageing, illness, and death. On the night of his awakening, two of the three knowledges leading to his release from suffering focused on the topic of rebirth. The first showed his own many previous lives; the second, depicting the general pattern of beings dying and being reborn throughout the cosmos, showed the connection between rebirth and karma, or action. When he did finally attain release from suffering, he recognized that he had achieved his goal because he had touched a dimension that not only was free from birth, but also had freed him from ever being reborn again.
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Wings_of_Awakening.pdfThe Wings to Awakening - An Anthology from the Pali Canon1867 viewsMany anthologies of the Buddha's teachings have appeared in English, but this is the first to be organized around the set of teachings that the Buddha himself said formed the heart of his message: the Wings to Awakening. The material is arranged in three parts, preceded by a long Introduction. The Introduction tries to define the concept of Awakening so as to give a clear sense of where the Wings to Awakening are headed. It does this by discussing the Buddha's accounts of his own Awakening, with special focus on the way in which the principle of skilful kamma formed both the “how" and the \what" of that Awakening: The Buddha was able to reach Awakening only by developing skilful kamma this is the “how"; his understanding of the process of developing skilful kamma is what sparked the insights that constituted Awakening - this is the “what."
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Shobogenzo.pdfThe Shobogenzo 2362 viewsA new translation of a Zen classic. The ShÅbÅgenzÅ is the recognized spiritual masterpiece by the thirteenth century Japanese SÅtÅ Zen Master Eihei DÅgen. It is comprised of discourses that he gave to his disciples, in person or in writing, at various times between 1231 and his death twenty-two years later at age fifty-three. These discourses cover a wide range of topics pertinent to those in monastic life though often also relevant to those training in lay life. He discusses matters of daily behaviour and religious ceremonial as well as issues involving the Master-disciple relationship. He also explores the deeper meaning that informs the so-called Zen kÅan stories, which often puzzle readers by their seeming illogicality and contrary nature.
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Nagarjuna-upaya.pdfNÄgÄrjuna and the Philosophy of UpÄya 2011 viewsThe purpose of this article is to offer a different account of NÄgÄrjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna’s philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early MahÄyÄna tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kauÅ›alya). It should become evident in what follows that the doctrine of upÄya has little in common with Western metaphysics. It is unconcerned with problems regarding causality, personal identity, consciousness, logic, language, or any other issues that are unrelated to specific problems surrounding the nature and efficacy of Buddhist practice. Given that every major tradition in Buddhism stresses the indispensable nature of practice, it is highly unlikely that Nagarjuna’s philosophy is concerned with metaphysical issues or that his doctrine of “emptiness†can be separated from the soteriological practices of Buddhism.
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11_Exposition_web.pdfVolume 11. Exposition of the Sutra of Brahma's Net1581 viewsExposition of the Sutra of Brahma's Net.
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1_Preface_Collected_Works_Korean-Buddhism.pdfPreface to Collected Works of Korean Buddhism1415 viewsPreface to the Collected Works of Korean Buddhism
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