 Top rated - Tibetan Buddhist Thangkas |
17_tara.jpgThe 21 Taras (17)1841 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(7 votes)
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8_symbols_in_one.jpgEight Auspicious Symbols (Combined)5795 viewsEight Auspicious Symbols (Combined)
(13 votes)
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8_symbols.jpgThe Eight Auspicious Symbols6936 viewsThe Eight Auspicious Symbols
(20 votes)
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08_tara.jpgThe 21 Taras (08)2678 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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06_tara.jpgThe 21 Taras (06)2825 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(5 votes)
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white_tara.jpgWhite Tara Thangka2347 viewsWhite Tara Thangka
(6 votes)
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35_buddha02.jpg35 Buddhas Thangkas 23474 views35 Buddhas Thangkas 2
(7 votes)
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white_jambala.jpgWhite Jambala Thangka2116 viewsWhite Jambala Thangka
(2 votes)
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merit_field.jpgMerit Field Thangka2795 viewsMerit Field Thangka
(2 votes)
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1000_arms_avalokiteshvara01.jpg1000 Arms Avalokiteshvara3528 views1000 Arms Avalokiteshvara
(7 votes)
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